A Little Dab’ll Do Ya Sort of Faith (Mark 4)

Warning here: Unless you are pretty close to my age (Randy writing), you might be lost in this opening illustration.

I remember a particular men’s hair product being advertised frequently on black and white TV when I was a kid. It was for something called “Brylcreem.” You put this stuff in your hair – just a dab of it, mind you – and it would make everything unruly come perfectly together. The jingle went like this: “Brylcreem — A Little Dab’ll Do Ya! Brylcreem — You’ll look so debonaire. Brylcreem — The gals’ll all pursue ya; they’ll love to run their fingers through your hair!”

A lot of folks are into “a little dab’ll do ya” sort of faith. You just expose yourself to a little bit of it here and there, and wow, it goes a long, long way.

In our passage in Mark 4, Jesus spoke of this kind of perspective with the second of the four soils he would mention in his parable…

 Some seed fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. 

The shallow nature of soil can sometimes be seen even in a person’s lawn. I have two of these conditions in my own large yard.

Being rather far into the country, we have a septic system rather than sewer connections. There is a main distribution box made of concrete that is in the back yard, rather shallow under the surface. I was worried when we built the house that I may not be able to find it if I needed to, but there’s no concern about that. Except in very wet and cool conditions, the square outline of the box location is often obvious, as the heat of the sun burns away the grass above it due to the shallow roots.

As well in my yard, I have the common Western Maryland condition of limestone rock outcroppings. A few places they stick clearly out of the ground, and I need to be careful that my mower does not experience intimate fellowship with the rock. But other places are only minimally covered by the soil, and in dry periods I am reminded of the stone just under the surface.

Again as Jesus returned later to tell the disciples of the meaning of the parable, he said this …

16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.

The meaning here is that certain people start out quickly in faith. They have a joyful experience, perhaps at a retreat, a concert, a conference, or even a church service attended. It is fresh and exciting, though it lasts about as long as a green banana before it turns rather quickly to yellow, and then to brown.

I call this sort of person a “dabbler” in faith. So what makes people only dabble in a relationship with God?

The text tells us the two main things that happen: troubles in life, and persecution. Both are inevitable in this world, a spiritual sort of “death and taxes” thing.

Troubles – We live in a fallen world with broken bodies that are falling apart.  Beyond that we live here with everyone else who is as broken as we are. Nothing is more discouraging than the physical stuff that wears on us in a chronic way, or the relational stuff gone awry.

Persecution – Jesus said it would happen, saying that as the world persecuted him, it would persecute his followers. The Scriptures say that all who desire to live godly in Christ Jesus will be persecuted. The world hates truth and the God of truth.

But if all you have is a dab of faith to rely upon when trials or persecutions find their way to your address, it aint’ agonna do ya.

Dabblers are not against church, they actually like it for the most part … that is, when they get there because there wasn’t anything else to do that week. They have hopes of coming regularly, but honestly, something else always come up. They want to be regular in Scripture reading and some sort of enrichment, but they never get started or make the arrangement to do it.

You don’t dabble into food once a month or so. You don’t brush your teeth every couple of weeks, just to get by. You don’t change the oil in your car once every other year. So why would dabbling in faith work out?

Pesky Birds (Mark 4)

My father was never interested in fishing until I came along. After three daughters and at age 46, he adopted me. I guess he thought he would be an irresponsible father if he did not take his son fishing. It’s an OK hobby I suppose, but it always hit me as a bit passive for my tastes. It would have been much more interesting to me if there was a competitive element to it … like if the fish could fight back and jump out of the water and drag you in if you weren’t looking, or something like that. Dad fished for years after I was gone from home, though I never much kept up with it.

We actually did more salt water fishing than anything else, as being from New Jersey we went to “the shore” quite a lot. A major memory, be it fishing on the beach or from a pier, was the need for constant vigilance – being ever on guard that sea gulls would not swoop down while you weren’t looking or close enough to the bait, and snatch it up and fly away with a giant hunk of squid or whatever.

Birds can be a real pain that way. I remember when planting my first lawn of 1.5 acres of grass seed at the home we built in New Jersey… I spread the seed widely over the expanse of the property and covered it as best I could with dozens of bales of straw. I remember doing this in the fall of 1983 and listening to the Orioles/Phillies World Series while I spent several days on guard duty chasing away the birds that showed up to eat all of the seed I had spread.

The parable that Jesus told of the farmer planting his seed would picture much the same sort of planting technique of widely throwing grain seed over a large area. The portion of the field that annually grew a crop would likely be somewhat tilled and permeable. But on the edges of the field, or along pathways through or around the field, the ground was more hardened. And thus the seed was more exposed to ever-watching eye of the local fowls.

Jesus portrayed the scene with these words from Mark 4:3,4:

“Listen! A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. 

Later in the passage, as Jesus gave the interpretation of this first of four soils, it says in Mark 4:13-15 …

13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word.15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 

Something I have attempted to avoid in life, though not always successfully, is that situation in a grocery store where there is an employee giving a taste test of some cheese or spread that they want to sell. When I see that, I make a circle around it … though sometimes I have had to “experience” it just to be polite. There is no way I’m going to buy it, no matter how good it is. In the words of the first George Bush, “Not gonna do it, wouldn’t be prudent.”  Frankly, I’m just hardened to being hit up that way. I’m not saying this is good or commendable; I’m just being honest about it. The fact is that my heart in hardened toward it.

And that is the way a lot of people are about God’s Word. Their heart – their soul – is simply hardened from years of resistance, and the good seed of the Word does not penetrate. Along comes the bird, Satan, and eats it before there is a chance for it to germinate in the soul.

We might call the person with this sort of soul soil “the taster.”  That is about as far as their experience with the Word of God goes. We have them in church with us every week. The seeds are landing all around them on a Sunday morning. But the heart is hard, and thoughts of a dozen other things to happen later in the day or the week ahead, or the phone speaks to them, or some other mental priority grabs their attention away. And in comes the Evil Bird and snatches the seed away.

Chances are pretty high that if you are reading this devotional, you are beyond this description. But we are never beyond the possibility of our heart being hard, our souls being distracted, to the extent that the truths of the Word around us do not penetrate. So don’t be a hard-heart, compacted soil hearer of God’s Word.

Some questions and thoughts for further discussion

  • What makes people lose the seed to Satan?
  • How have you seen a hard heart in yourself or others?
  • Why is Satan intent upon snatching the seed of the Word away?
  • How can you actively prevent this from happening in your life of the lives of others near you?

Seeds, Soils, and Souls (Mark 4)

How is your heart? How is your soul? How is the Word of God taking root inside of you? How is that evident by the fruit of your life?

These are among the most vital questions that may be asked.

The scene in our Scripture for analysis and comment this week – in Mark chapter 4 – features Jesus telling a parable from a boat, speaking to the pressing crowds upon the shore. As most of them were subsistence farming, the story Jesus told was a familiar mental picture – that of a farmer sowing his crop by flinging the seeds in a field.

In this parable we will see four distinct soil conditions, or applicationally, four distinct soul conditions. And the challenge for all of us in today’s culture, is to move beyond merely seeing Christianity as a component of life rather than the source of life itself. We need to see our faith be more than a hobby … something that can lose appeal once religion ceases to be fashionable.

Any of you who have ever tried gardening know that the quality of your soil is everything. It needs to be great just like it is in New Jersey, where the soil most everywhere is amazing. It is, after all, the Garden State.

There was a particularly fertile region in northern NJ where I grew up named Great Meadows – a place with totally black soil that was fantastically fertile. And so when we moved to Texas and went to buy our first house, I did so out of the encouragement of the soil I noticed in the cotton field across the street – a dark, black soil. But when I went to plant my first garden and put the shovel into the ground, that soil stuck to it in a terribly gooey and messy way. The locals told me it was called black gumbo. The only way to get it to grow much was to mix in a lot of other organic material.

Again, the quality of the soil is everything in terms of fruitful agriculture. And again, the quality of the “soil of your soul” is everything in terms of the quality of your life in living fruitfully and meaningfully for God.

We are going to take one day each this week to look at the four soil/soul conditions. A nice feature of this parable is that it includes both the simple facts of the story as Jesus told them from the boat, and then he later gives the interpretation privately to the disciples. But first, let’s jump in by reading the entire passage as a whole …

4:1 Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge.

He taught them many things by parables, and in his teaching said: “Listen! A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. 

 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. 

Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain.

Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”

Then Jesus said, “Whoever has ears to hear, let them hear.”

10 When he was alone, the Twelve and the others around they asked him about the parables. 11 He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12 so that, “‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!” << quoting from Isaiah 6:9,10 >>

13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word.15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 

16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 

18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 

20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”

Some questions and thoughts for further discussion…

  • Take a vote among your family or group and see how many think this passage would be better called “The parable of the sower and the seed,” or, “The parable of the sower and the soils.”
  • If you were among the crowd that day hearing Jesus’ teaching, do you think you would need to have the meaning explained to you at a later time?

Teaching our children “success” (Deuteronomy 6)

  • What does success in life look like? If you are a mother or father, how are you modeling success in front of your child?

It’s only natural to crave success.  After all, no one sets out in life to be just “average.”  But success can mean different things to different people.  Success depends entirely on one’s goals.

If you’re a mom or a dad, I’d wager that “success” means that your son or daughter comes home with a solid report card, or gets a lot of cheers on the soccer field.  Success means they grow up to marry a good, moral Christian spouse and raise kids who likewise are upstanding little achievers who don’t drink or lie or swear.

All of this, of course, is achievable without Jesus.  “Success,” when measured this way, is little more than external performance at best and a form of self-righteous idolatry at worst.

When the people of Israel were about to enter the Promised Land, Moses led the people in something of a “revival service,” a way of reiterating their role in their relationship with God.  In one of the most famous sections of Deuteronomy, God tells his people what successful parenting looks like:

“Now this is the commandment—the statutes and the rules—that the Lord your God commanded me to teach you, that you may do them in the land to which you are going over, to possess it, 2 that you may fear the Lord your God, you and your son and your son’s son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long.

3 Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the Lord, the God of your fathers, has promised you, in a land flowing with milk and honey

4 “Hear, O Israel: The Lord our God, the Lord is one. 5 You shall love the Lord your God with all your heart and with all your soul and with all your might. 6 And these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates. (Deuteronomy 6:1-9)

Success, in the Christian sense, isn’t about achieving a list of goals—as worthy as that may be.  Success is about being faithful to the character of God.  Now, that doesn’t mean we raise a generation of monks and ministers.  But it does mean that we raise a generation of men and women who see their career as part of God’s larger story.  There was a puritan proverb long ago that said: “God loveth adverbs.”  The meaning, of course, is that God is as concerned with what we do as he is how we do it.  How do we raise soccer players who show God’s love to their teammates and coaches?  How do we raise boys and girls who honor the boundaries set by God (and their parents) when it comes to dating?  How do we raise young adults who choose a career path that doesn’t merely maximize their potential, but becomes an avenue for living out the gospel in their workplace?

I realize this is a larger conversation, but for the purpose of this summer we would like to challenge you to get involved in our Vacation Bible School program here at Tri-State Fellowship.  You can click here to find the details through our Facebook page.  Our prayer is that we impact the hearts and lives of the children who participate, as well as their parents and those in the community who might be entering our walls for the very first time.

And even if you’re unable to participate directly, we ask that you pray diligently for the success of this event.  After all, our children will grow up to believe in something.  We pray that God’s story would be the one that takes root.

Garden to Garden (Revelation 21-22)

  • Do you believe humans have a destiny? What destiny do you hope for?

Having worked with a lot of college students over the years, I’ve noticed that a prevailing challenge is the sense of homelessness that comes with the years of transition.  I don’t mean that college students lack a place to stay.  If anything, I can name young adults that have made an art out of “couch surfing,” crashing on random friends’ couches as they navigate life in their early 20’s.

No, I’m talking about what happens when the home you grew up in, the home you made memories in, starts to feel unfamiliar.  It’s the college student that returns home for Winter or Summer Break, and begins to realize that the building they once knew as “home” has become just another place to store their stuff.

It’s hard to feel “at home” in a world like ours.  The Bible tells us that we began life in a garden, but its beauty seems presently eclipsed by a lot of thorns and grey.

But the Bible tells us that there is one big story.  What began in a garden defiled culminates in a garden restored.  In John’s Revelation, we read that the destiny for God’s creation is to be made new again in the presence of God and Jesus:

22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb.24 By its light will the nations walk, and the kings of the earth will bring their glory into it, 25 and its gates will never be shut by day—and there will be no night there. 26 They will bring into it the glory and the honor of the nations. 27 But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. 3 No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. 4 They will see his face, and his name will be on their foreheads. 5 And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever. (Revelation 21:22—22:5)

While not all of John’s imagery makes immediate sense to modern ears, his central point is unavoidable: that God’s world has a future, and that if we trust Christ we, too, can find hope in a greater kingdom.

Why is this so important?  Because fear begets fear, but hope springs eternally from the handiwork of God himself. There is no shortage of things to inspire fear or anger or sorrow.  But in Christ there is an incredible promise of lasting joy.

  • Additional question(s) to share and consider:
    • When you pause and consider the destiny of your family, of America, of the world, what emotions does this stir? What might that tell you about your beliefs about human progress?
    • How might hope in God’s future plan change the way you respond to your circumstances at present?

 

 

The True Word (John 1:1-5)

  • What is the greatest problem in our world today? How might it be fixed?

The fact that the world is broken (or, at least, that it contains brokenness) is not easily disputed.  We find evidence as readily as the evening news.  The fact that so much squabbling goes on only testifies to just how unable we are to pinpoint just what the problem really is—let alone how it may be fixed.

If we believe that our greatest problem is a political one, then we need a political solution—and we have quite a few jockeying for position as we speak.  If we believe our problem to be a moral one, then we need a religious teacher or self-help program.  If we believe our problem to be social, we might long for a great revolutionary or another Gandhi.

We might point out that over the years, there have been many who have attributed these and other roles to the person of Jesus.  In the ancient world, one of Jesus’ closest followers was a man named John.  John lived in an era where the stories of Jesus were widely known, but their meaning was gradually slipping away.  In John’s own community of Ephesus, Jesus’ followers knew only the teachings of John the Baptist (Acts 18:25).  So when John set out to write Jesus’ biography, he doesn’t merely chronicle Jesus’ life from birth to death, he takes us all the way back to the very beginning so that we might see Jesus on the broader landscape of eternity:

In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. (John 1:1-5)

John’s opening words would have meant something different depending on your cultural background.  Jewish readers would have understood the “Word” to be the voice of God in creation and in Scripture; Greek readers would have understood the “Word” as the voice of reason in philosophy.  Both would have understood the Word to be the beginning of all things.

John tells us, then, that Jesus is the starting point for all that we see and know.  “In him was life,” John tells us, underscoring the fact that life comes only through God.  But John also warns that there is an element of darkness at work in the world today.  For John, this represents the intellectual darkness of disbelief as well as the moral darkness of man’s wickedness.

In that sense, sin brings darkness and doubt to the world; it clouds our minds and darkens our hearts such that a profound brokenness reigns.  Jesus, however, appears as a light that drives away the clouds of sin and despair.

Paul picks up on this same theme when he writes to the church in Colosse—a people that had grown increasingly confused regarding the true character of Jesus:

19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. (Colossians 1:19-20)

Jesus takes everything that’s been broken and puts it back together again, beginning by bringing you and I to the foot of his cross for forgiveness and transformation.

Many people offer a solution to the world’s problems.  But Jesus—the true Word—comes to us not just with a promise, but Jesus is the promise.  He is the solution, and not with a press kit or a national bestseller, but the wood of the cross.

In the darkness, his light shines.

  • Additional question(s) to share and consider:
    • Do you see sin as the greatest problem of the world today? How does this influence your view of politics, entertainment, etc.?
    • How is Jesus more than simply a “good moral teacher?” When did you come to understand Jesus the most?

 

 

Identity–God as the source of life (Genesis 1)

As we said yesterday, we realize that many of you may be following along from the beach or from your boat.  Our format is designed to give you a question or two to think about and possibly discuss with your kids or your neighbors. 

  • What do you want to be most known for?  Where do you find your identity?

The question of “identity” is fundamental to our humanity.  Every child that has ever played dress-up, or put on a mask and a cape has sought to answer a very basic question: Who am I? 

This question never really goes away as we enter adulthood.  And—perhaps tragically—the great temptation is to continue to look for identity in the things we wear or the things we own.  “[Where] do we derive identity today?” asks Barry Taylor, artist and professor:

“I content that it is largely derived from our imagination. We shop for ‘ourselves’ in the marketplace of ever-expanding ideas brought to us when we enter cyberspace or media culture, or when we engage with the seemingly endless possibilities presented to us by a global consumer culture.”[1]

In short, we look for approval for wearing name-brand jeans and driving a luxury SUV.  Still others will seek identity not from a store but from a sports arena, or from a political affiliation, or from a report card.

The Bible says that God is the source of life.  As we saw yesterday, Paul emphasized that in God’s kingdom, “from him and through him and to him are all things” (Romans 11:36).  God is the source of life, he is the means of life, and he is the goal of life.

In the very first pages of scripture, we find the story of God creating man and woman:

In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, “Let there be light,” and there was light. (Genesis 1:1-3)

God then spends the first three days forming the environment of the earth, and on the next three days he fills the world with birds, fish, plants, animals, and—on a much more personal level—human beings.  “Let us make man in our own image,” God says (Genesis 1:26).  And so God forms man to be the earth’s unique caretaker—a divine representative of God in the world:

15 The Lord God took the man and put him in the garden of Eden to work it and keep it. 16 And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” (Genesis 2:15-17)

The rest of the story, as we know, is one of brokenness.  Man came to doubt the very Word of God that had spoken creation into existence.  Now man sought identity not through obedience, but by consuming a piece of forbidden fruit.  Thus began man’s long search for contentment in created things rather than the Creator himself.

The gospel is a story of how this brokenness can one day be put back together again.  C.S. Lewis once spoke of this distinction between what he called bios and zoe life.  “Bios,” he says, is “the Biological sort which comes to us through Nature, and which…can only be kept up by incessant subsidies from Nature in the form of air, water, food, etc.”  “Zoe,” on the other hand, is “the Spiritual life which is in God from all eternity.”

Biological life demands to be fed and maintained.  But spiritual life requires complete transformation.  Lewis concludes:

“A man who changed from having Bios to having Zoe would have gone through as big a change as a statue that changed from being a carved stone to being a real man.  And that is precisely what Christianity is about. This world is a great sculptor’s shop. We are the statues and there is a rumor going round the shop that some of us are some day going to come to life.”[2]

The gospel, of course, tells us that this is far from a “rumor,” but a promise made by the very Word of God.

What this means for us is that we cease looking for identity in the things around us, but look instead toward the Creator for a sense of wholeness and purpose.

  • Additional question(s) to share and consider:
    • Have you ever felt tempted to find identity in something other than God? What were the results?
    • What advice would you have for your children when they become wrapped up in their athletic or academic performance?

 

 

[1] Barry Taylor,Entertainment Theology, p. 46

[2] C.S. Lewis, Mere Christianity. New York. Touchstone (Simon & Schuster), 1943. 138-140.

Does life have meaning? (Romans 11:23-26)

As with last summer, we realize that many of you may be following along from the beach or from your boat.  Our format is designed to give you a question or two to think about and possibly discuss with your kids or your neighbors. Here is the first one:

 

  • Does life have meaning? How do you explain the meaning of life?

It’s not hard to imagine two people who don’t agree on the meaning of life.  But in a nation that prizes “individualism,” it’s become hard to find two people who even agree that life has meaning at all.  “There is not one big cosmic meaning for all,” writes international novelist Anais Nin.  “There is only the meaning we give to our life, an individual meaning, an individual plot, like an individual novel, a book for each person.” [1]

On the surface this sounds like the ideal for a society whose greatest value is personal freedom.  But for many people this just isn’t enough.  In his recent book Present Shock, NPR’s Douglas Rushkoff writes of a young women who felt that the events of 9/11 had “disconnected her generation from a sense of history and that they ‘needed to connect with people from before that break in the story to get back on track.” [2]

This doesn’t sound that different from Paul’s description of life without Jesus.  He tells a group of new believers that before they found Jesus, they didn’t share the privileges of ethnic Jews.  “Remember,” he tells them, “you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. (Ephesians 2:12)

Meaning must have seemed far away.

Today it’s hard to feel grounded and rooted in a world of touch screens and Netflix binges.  Every piece of technology we own promises greater connection but only leaves us feeling more and more adrift in a digital sea.  What we need is a story, a master plot that helps us bring our seemingly random experiences together into something that makes sense.

For Paul, it was his own experience with Jesus and the gospel.  As he writes the letter to the Romans, Paul spells out God’s plan of salvation, his desire to transform hearts into something that resembles his Son Jesus.  And after describing God’s sovereign influence over human history, Paul’s words veer quite near poetry

33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

34 “For who has known the mind of the Lord,
or who has been his counselor?”
35 “Or who has given a gift to him
that he might be repaid?”

36 For from him and through him and to him are all things. To him be glory forever. Amen. (Romans 11:33-36)

Life is sourced in God.  It comes through God, and finally, it exists for God.

It’s like the old story of the carpenter who loses his hammer.  He removes his pocket-watch and uses it to drive a nail.  The nail goes in halfway before the watch falls to pieces.  “Huh,” he says, scowling.  “What a lousy watch.”  And of course that’s silly, because that’s not what a watch is designed for.

Maybe it’s a silly illustration, but don’t you see?  You can never judge your life as good or bad unless you know your purpose.  Christianity says that man’s purpose isn’t just an idea; it’s a Person.  Without God our lives seem chaotic at best and miserable at worst.  But when we begin to understand that our purpose is to know God, then our lives will begin to take on new meaning.

  • Additional question(s) to share and consider:
    • Have you ever felt unhappy because life seemed meaningless?
    • If you are a Christian, how has knowing God given meaning to your life?  Explain.

 

 

[1] Anaias Nin, The Diary of Anaias Nin: Volume 1 (1931-1934) (New York: Harcourt, Inc., 1966), vii.

[2] Rushkoff, 18.