More than Mere Genetics (Romans 9:1-33)

In turning over today to look at Romans chapter 9, we enter a new section in Paul’s communication. Back at the beginning of this series we spoke of an oft-used simple outline of Romans with five “S” words: Sin, Salvation, Sanctification, Sovereignty, Service. This chapter begins the “Sovereignty” section as Paul presents Israel’s past (chapter 9), present (chapter 10) and future (chapter 11).

These three chapters are among the more difficult passages of Scripture. There is a tremendous amount of detail in them and some complicated reasoning involving many Old Testament texts – a total of 14 just in this 9th chapter.

Paul begins the chapter by expressing his anguish over the nation of Israel and the people of his own race …

9:1 – I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen.

The sad truth was that the bulk of the nation of Israel had already rejected Christ as Messiah and the gospel message as the channel of truth through which God was working through the ages. This grieved Paul deeply. He acknowledged that Israel had every advantage as God’s chosen and special people.

This raises the difficult question as to how this could possibly be!  It would appear that God’s choosing of Israel wasn’t so great, or else the rejection of Christ by the majority of Israel proved that Paul’s gospel message was invalid.

But the fact of the matter is that quite honestly, most of the time in Israel’s history there was a minority who truly believed. Sometimes it was a small remnant. Paul makes the point that being truly an Israelite in the fullest sense meant more than just mere genetics and physical descent, there was also the matter of trusting personally in God’s promise and plan …

9:6 – It is not as though God’s word had failed. For not all who are descended from Israel are Israel. 7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.” 8 In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.

Let me illustrate it with a story. In my extended family there was a situation where a particular individual was absolutely certain that he was going to be included in what he believed (far beyond factual reality) would be a large estate inheritance. By blood relationship he stood to be in line for this remembrance. However, years and years had gone by with little to no personal effort for connection and relationship with the older generation. When the time came for the execution of the will of the deceased, he was not remembered. Simple genetics was not enough; there was the need for a true relationship.

And so it was with the nation of Israel. Throughout its history, God had chosen one over another to be the line through which his redemptive plan would eventuate. God is God. And He can choose to work through whomever he desires.

So the rest of this chapter rehearses a large swath of Jewish history, recalling both God’s sovereign plan along with accounts of either faithfulness or faithlessness among the nation. Ultimately, God’s plan moved on to include the gentiles.

9:9 – For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”

10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac. 11 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.” 13 Just as it is written: “Jacob I loved, but Esau I hated.”

14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

16 It does not, therefore, depend on human desire or effort, but on God’s mercy. 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

19 One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” 20 But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’”  21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?

22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24 even us, whom he also called, not only from the Jews but also from the Gentiles? 25 As he says in Hosea:

“I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,”  26 and, “In the very place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’”

27 Isaiah cries out concerning Israel: “Though the number of the Israelites be like the sand by the sea,     only the remnant will be saved.

28 For the Lord will carry out his sentence on earth with speed and finality.”

29 It is just as Isaiah said previously: “Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah.”

Israel’s Unbelief

30 – What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31 but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33 As it is written: “See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame.”

Questions and Answers (Romans 8:31-39)

Calvin Coolidge was famous for being a man of few words. Someone once told him, “I’ll bet I can make you speak more than two words.” To which the 30th president responded, “You lose.”

Among his quotes about listening much and speaking little are these: “I have never been hurt by what I have not said,” and, “No person ever listened themselves out of a job.”

I think it was perhaps also Coolidge who was asked, “Why do you always answer a question with a question?”  And he responded, “Why not?”

The Apostle Paul occasionally used this device as a communicative tool, as he does in our passage today. Paul asks a single question, and he then responds to it with a series of six additional questions that provide the answer.

Reflecting on God’s plan of salvation just spoken of – a plan with a scope from eternity past to eternity future – Paul asks the opening question …

8:31 – What, then, shall we say in response to these things?

God’s plan was pretty amazing. It was laid out before it was even necessary due to the entrance of sin. Nothing catches God by surprise. He is never in a position of needing to alter the direction of his will due to some unforeseen contingency. God is a category of one! This leads to a series of profound questions in Paul’s mind…

#1 – (verse 31) If God is for us, who can be against us?

It is all about who you know. It is like working for a company where you know the owner personally, and better yet, he really likes you. It therefore doesn’t matter what the immediate boss thinks and how he might attempt to harm you.

#2 – (verse 32) He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?

If you gave $10 toward a benevolent agency and then it folded and your money was lost … oh well, bad things happen. But if you gave your whole fortune to a cause, you are going to be entirely supportive and invested in the success of that endeavor. God gave even more: His Son. Therefore we can count upon him furnishing us with all we truly need toward our ultimate salvation and glorification.

#3 – (verse 33) Who will bring any charge against those whom God has chosen? It is God who justifies.

Well, we know the answer to that is Satan. But what real authority does he have to accomplish anything other than to make a lot of noise? It does not matter what the prosecuting attorney says about you when the judge has already personally paid the price for your justification.

#4 – (verse 34) Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.

Additionally, what standing does the evil one have? None really. The one who paid the price personally is our defense advocate who is right next to the judge to personally intercede for our cause.

#5 and #6 – (verse 35) Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?

The presumed answer to the fifth question is “nothing.” Paul lists some items with increasing gravity, including the very real threat of being put to death by the sword. The Apostle wrote in 1 Corinthians 11 about how he faced all of these perils in the course of life and ministry. Frankly, that is the normal experience for the believer, as Paul writes about in Ephesians 6 concerning spiritual warfare. Peter affirms that if the enemies of the cross hated Christ, they will hate us also.

Paul includes a quote from Psalm 44:22 …

36 As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.”

The world has little regard for God’s people. To them we are nothing but sheep waiting for the slaughter. But even if the worst imaginable thing happens, the best thing happens immediately as well: to be absent from the body is to be present with the Lord. All of this is the outworking of the “all things” of 8:28.

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Come to church this Sunday for the kids musical production and you will hear these final three verses (and verse 35) set to a heavy metal rendition that you will never forget!  It is truly awesome! These kids will know these verses for the rest of their lives as this song will forever live within them.

The final verdict is that we cannot lose, no matter what happens. I like that! I like winning and I hate losing! We are secure in Christ’s love and in relationship with God for eternity. Let’s conclude with some questions: Who would not want this? Who would not be thankful for these truths? Who would not find peace in the midst of any circumstance by knowing this provision?

Things ARE Going to Get Better (Romans 8:18-30)

Think of the many things that you have gone through in your life that were less than pleasant, though you endured them to get to a better time and situation.

I look back on my educational years and still marvel that I put up with nine consecutive years of post-high school pressures and continual life transitions. I often wondered if I was ever going to grow up! There were five years of a double major in college (although I was encouraged to have gained a wife out of that time). And then there was the oft terror of seminary and its high-level academics and language study demands. Along the way were jobs as a painter, UPS package sorter, North American Van Lines, and swimming pool maintenance. A great music ministry position in a wonderful church gave me a breeze of hope that all of this might someday lead to a ministry career, which it did, now totaling 34 years.

Or think about medical things we might endure. Something is amiss physically and you have to give attention to a remedy that might be a bit painful. Someday, some year, somewhere, somehow I’m going to get my dumb arthritic knee fixed. It ain’t going to feel good. But the hope is that on the other side of a season of suffering will be a longer time of being a healthier beefcake than I am already!

If you listen to financial guru Dave Ramsey, he is always encouraging the life disciplines that will help one pay off debts. He will say, “Until you pay off that debt, it’s going to be beans and rice, rice and beans every night for dinner.”  He is saying that you need to endure hardship now for the promise of a better tomorrow.

The better tomorrow – when does that really arrive? It is a general pattern of life that wise living leads to successful outcomes, but there is no guarantee. You might get a rare cancer or be run over by the drunk driver who missed the red light. Even without randomly grave circumstances finding their way to you, life is filled with more than a few challenges and inevitable sorrows. Though some few folks may appear to live a charmed existence, nobody escapes difficulties and sadness.

But for the child of God, it is all worth it. The pain of this life is real for sure, but it is so small in comparison to the eternal glory that awaits in the promised future. So, my 9 years of educational suffering will result in something like 4x as many years of joy in service. The several months of knee surgery and associated recovery may result in perhaps 20 years of pain-free greater mobility. Financial moderation by folks now should result in decades of greater stability and reward. Those are good ratios … up to maybe like 60:1 in the one instance.

But think about suffering here now, as compared to eternity. If you have 70 years of difficulties and the accumulated sadness of the human condition in a sinful and fallen world, what is that compared to, oh, say about 7 million years of eternity?  The ratio is 100,000:1 … and that is just the bare beginning. So Paul writes in Romans 8 …

8:18 – I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.

8:22 – We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.

For both the creation and for us as redeemed, adopted sons of God, the current situation is far from perfect. Paul describes it as “groaning.”  The pain and difficulty is real. But bigger than all of this is the “hope” we have that is a part of our waiting. Just because we don’t have the perfection of heaven as a present reality does not mean that God is not good.

And we’re not without resources. The text above says that we have the ministry of the Holy Spirit as a “firstfruits” of the full crop of God’s eternal reward that is yet to come. Paul describes how this works practically, even in a fallen world …

8:26 – In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.

There are those times in life where we do not know how to pray for ourselves or for someone else. We might say that “it’s complicated.”  Do we pray to have God give us that job that will move us 500 miles away from our family and a happy place of serving Christ in the church? What is better? We want God’s best for us, and we can be assured that the Spirit of God prays for us in a wordless way that is understood by the Father. And that’s just one ministry of the resource of the Holy Spirit in our lives.

Hey, let me throw at you some of that painful Greek language education I endured 35 years ago. You’re going to like this one! The word for “helps us” in verse 26 is “synantilambanetai” (let me hear you repeat that three times quickly!), and it has the literal picture of someone who comes alongside another person to help them carry a heavy load.

Beyond this, God has a plan for us, and it is a good plan …

28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

Even in a sinful world, even in a place where not all things that happen to us are good, God harmonizes all of those “lesser experiences” in a way that is ultimately good for us. The Greek word for working things together is “synergei” … from which you don’t need to be a language scholar to see the roots of English words like “synergy” or “synergize.”  Yep, there is a synergy to God’s plan for us.

And it is a plan, step by step. God foreknew us – meaning He took the initiative to establish the relationship we have with him. Then he predestined or predetermined that we would know him and follow a path that would bring us into relationship with Christ and growth in his likeness. And this works out by us being called, being justified (declared righteous), and ultimately glorified.

Yep, there’s a plan. It hurts a bit right now. But the big, guaranteed truth is that THINGS ARE GOING TO GET BETTER!

Be Who You Really Are (Romans 8:1-17)

Something that has always amazed me over the years is the way that so many people repeat as adults the foolish things they saw parents and other adults do when they were children. Having lived around dysfunction and horrible life choices, experiencing the pain and suffering that extended to an entire family system, surely a child who grew up in such a setting would be highly energized to not repeat those same mistakes as they grow older! Yet sadly the most common story is that they grow up to so often repeat the very same painful actions.

As I’ve thought about this phenomenon, I’ve concluded that the repeated behavior is because the person has no experience with something that is different or better. It is easier and more comfortable to repeat the known environment than it is to figure out how to live in a way that is categorically different and experientially unknown.

A 2015 article in Psychology Today entitled “8 Reasons It’s So Hard to Overcome a Tough Childhood” essentially affirms this observation immediately in point #1.

The traumatized person may be slow to realize the source of their pain. Children have no frame of reference when traumatic experiences occur, so they come to see their reality as normal, especially if their caregivers are the source of their distress. Often, it is only much later—when exposed to healthier families or when raising children of their own—that they see how damaging their childhood was. Unfortunately, the longer a person waits to get help, the tougher it becomes to heal.

Beyond this, recent studies have shown that there are biological factors that affect children who grow up in dysfunctional settings. Trauma in childhood can alter brain structure and change certain genes, with events such as abuse or the loss of a parent being found to alter the programming of genes that regulate stress, boosting the risk of developing issues such as anxiety and depression. Trauma-induced brain changes have been linked to a diminished ability to moderate negative impulses. Childhood trauma can also affect the brain’s neurotransmitters, boosting the reward felt when drugs or alcohol are used—and making dependence more likely.

The reason we are so blessed by stories of those who have overcome difficult childhoods—like a Ben Carson, for example—is because they are comparatively rare. To break free into a new and different sphere of living requires a unique new empowerment or opportunity.

The Apostle Paul in Romans 7 described the downward draw and power of “the natural man” or the sinful nature. He speaks of the war within, having at once a desire to live for God, yet also a long-term gravitational pull to an older self.

Turning to chapter 8, Paul begins with the firm assertion that there has been a radical change.

8:1 – Therefore, there is now no condemnation for those who are in Christ Jesus, 2 because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. 3 For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

The believer is free from the condemnation of sin due to the liberating payment of the work of Christ. This is a new life category completely!  As it says elsewhere in Scripture, the believer in Christ is a new creature … part of a new family … empowered within by a new understanding that can govern the mind and life of the one who will yield to this. It is a matter of choice as to how to live – in an old way that gives in to the flesh, or a new way that yields to the Spirit…

8:5 – Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6 The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. 7 The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. 8 Those who are in the realm of the flesh cannot please God.

9 You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.

12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.

Perhaps we could illustrate it this way: Imagine you grew up in deep poverty, not having sufficient resources for your basic needs and even foraging and stealing to meet the hunger cravings of your life. You had absentee parents who really did nothing to help you but only ultimately accused you of being a failure. Along came a wealthy man who in love and mercy stepped into your life and situation and adopted you out of it and into his family. You now had a new place and way of living that guaranteed your basic needs and presented an entirely new realm of possibilities for living a completely different and successful life. You would be pretty crazy to not take advantage of that new opportunity, choosing rather to just live too frequently as the older way you used to know.

But this is our experience in Christ. We were before our adoption by him living as the children of the evil one who accused us and provided only for our demise. But now being a part of a new family, we have the opportunity to live as an heir of God and co-heir with Christ. And this is exactly how Paul finishes this section of thought …

8:14 – For those who are led by the Spirit of God are the children of God. 15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” 16 The Spirit himself testifies with our spirit that we are God’s children. 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

It is all a matter of living out who you truly are. Yes, there is a gravitational pull toward a foolish, older way of life that has a natural bent. But wisdom informs us that this is personally destructive, that we don’t need to live this way, that we are positionally different than that, and we have a new power within to help us live in a new way that is life indeed. Eternal life, with eternal values. It would be pretty crazy to not strive to live in this way!

“You are what you love” (Romans 7:7-25)

The heart wants what it wants.

It was the enlightenment thinker David Hume who once wrote that “reason is, and ought to be the slave of the passions”—or maybe Bruce Springsteen said it better when he sang that “everybody’s got a hungry heart.”


We are lovers before we are thinkers. This has been the conclusion of many men (and women) throughout the ages. We love, we desire, we worship. In his celebrated address to Kenyon College, David Foster Wallace told his audience that “everybody worships:”

“And the compelling reason for maybe choosing some sort of god or spiritual-type thing …is that pretty much anything else you worship will eat you alive. If you worship money and things…then you will never have enough, never feel you have enough…Worship your body and beauty and sexual allure and you will always feel ugly….Worship power, you will end up feeling weak and afraid, and you will need ever more power over others to numb you to your own fear. Worship your intellect, being seen as smart, you will end up feeling stupid, a fraud, always on the verge of being found out. But the insidious thing about these forms of worship is not that they’re evil or sinful, it’s that they’re unconscious. They are default settings.”

The things we love have the capacity to consume us if we are not careful. Paul seemed to know something about this from his own personal experience. Sure, he admits; the law is unsuitable as a source of salvation, but the law also serves to diagnose the weak spots of my heart:

7 What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”8 But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. 9 I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment that promised life proved to be death to me. 11 For sin, seizing an opportunity through the commandment, deceived me and through it killed me. 12 So the law is holy, and the commandment is holy and righteous and good. (Romans 7:7-12)

Paul says that the law exposes all the places where we have allowed ourselves to love the wrong things—and these are the things that have the capacity to eat us alive.


This is the true nature of sin. In the fourth century, a man named St. Augustine described the human soul in the language of ordo amoris—literally the “logic of the heart.” The easiest way to understand this is to think of the human heart as a pyramid. You will never flourish, Augustine would say, unless God occupies the apex of that pyramid—meaning He is your supreme source of joy and satisfaction. All our other loves occupy other spaces beneath.

But here’s what sin does: sin seeks to re-order that pyramid so that something else—money, fame, sex, what-have-you—becomes the supreme object of worth. “You are what you love,” says James K. Smith in his latest book.  Rearrange the food pyramid and it’s bad for your body; rearrange the pyramid of your heart and it’s bad for your soul.


Paul admits that even after he began to follow Jesus, his heart was a mess of competing loves:

13 Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. 14 For we know that the law is spiritual, but I am of the flesh, sold under sin. 15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good. 17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me. (Romans 7:13-20)

Now, for clarity, I should mention that many writers believe that Paul isn’t describing his Christian experience here, but maybe he’s referring to his life before Christ, or to Israel as a whole, or maybe even pointing all the way back to Adam and Eve. But frankly, I think the most natural way to read this is to hear this as a tormented description of what Paul went through as he began to grow in Christ.

And that’s a source of great encouragement. If sin is a form of dis-ordered love, then as we follow Jesus we can expect our heart to be gradually set in order. But this takes time, and until then we will have experiences where we feel at war within ourselves, struggling against desires that we just can’t shake.

Martin Luther would say that we are simul iustus et peccator—“simultaneously righteous and yet still sinners.” We are both sinners and saints. It’s that bizarre double-identity that Paul wrestles with here in this chapter—which is encouraging for all of us who struggle with knowing that the “victorious Christian life” often seems like more a myth than a present reality.

21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For I delight in the law of God, in my inner being, 23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members.24 Wretched man that I am! Who will deliver me from this body of death?25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin. (Romans 7:21-25)

Ultimately, though, Paul recognizes that the way out of his messed-up heart is the supernatural work of God. There remains a state of competing loves, yes—but Paul places his lasting hope in the redemptive work of Christ. This is why sanctification—that is, the process of becoming transformed into Godly character—doesn’t depend on our efforts any more than our salvation does. Our transformation doesn’t depend on white-knuckled performance, but on God’s grace. What we need is for our hearts to be set in order again; sanctification is nothing more than re-ordered love.


In one of Wendell Berry’s novels, two characters discuss the trajectory of their lives and whether they will ever truly learn anything. “It may take a lifetime,” says one friend to the other. “And I’ll tell you something else,” he continues; “it may take longer.”

We are justified for our sinful past. We are being transformed—sanctified—in our struggling present. But one day, we will be glorified in God’s wonderful future.

So today, take heart. You’re not in this alone. You’re in the company of many men and women who, throughout history, have experienced the inner war of competing loves. And this is to say nothing of the God who, by His Spirit, is at work in you to re-order the loves of your heart so that you may grow in the full stature of His Son.

Until that day let us proceed forward not with the white-knuckle grip of our own “sweat equity,” but by allowing our love of the Savior to grow as we ourselves grow closer to Him.

The gospel frees you from the tyranny of ‘Being-A-Good-Christian.’ (Romans 7:1-6)

“It’s a hard-knock life for us.”

In the musical Annie, we meet the young orphan who’s early life is spent scrubbing floors and cleaning the windowsills in the confines of Miss Hannigan’s orphanage. But later, she moves from poverty to luxury under the roof of Daddy Warbucks. But when she arrives at her new home, what does she want to do first? Scrub the floors. Wash the windows. Her new “family” has to kindly explain to her that no, she doesn’t have to do all that stuff anymore. Everything’s changed.

I suspect there’s a certain segment of the Church that lives under the demands of “Being-A-Good-Christian.” I’m not talking about the Biblical call to personal character; I’m talking about the way we turn our faith into an endless series of religious projects and moral duties. It starts when we throw our “secular” music in the garbage and listen only to Christian radio. Then these sorts of demands morph into the pressures of sending our kids to private school and buying the right color minivan (complete with Jesus-fish and stick-figure family, mind you) to drive to our small group.

The reason this condition often goes undiagnosed is that the symptoms I’ve listed above can often be good things. But underneath we’re living as though we’re under the thumb of a God like Miss Hannigan—a God who’s always checking to make sure we’re “busy” with the latest activity.

And we’re exhausted.


The gospel is hardly opposed to pouring ourselves out for the sake of Christ and His kingdom. But the gospel is opposed to turning the Christian life into an endless series of religious projects and moral duties.

This is Paul’s point when he contrasts the believer’s changed relationship to the law. Recall that in the early portions of Romans (chapters 1-3), Paul emphasized the way the law revealed God’s character—and the way each of us fall short of it. But now, by being “in Christ,” God treats us as though we have a perfect record of obedience to the law.

Paul compares this changed relationship to a marriage:

Or do you not know, brothers—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? 2 For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage. 3 Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress. (Romans 7:1-3)

Do you understand what Paul is saying here? He’s saying that if we think of the law as an actual person, then we should see Christ as a changed set of relationships.

Currently I’m engaged. But if, say, I get run over by a bus, Erica is released from her commitment to me and free to marry someone much more handsome, wealthy, and wise. That’s what Paul’s saying; he’s saying that when Jesus died, our commitment to the law changed. Now our commitment is to Jesus.

Why does this matter so much in a conversation about following Jesus? Because many people live as though they’re still bound by obligations to a moral code. Paul is trying to emphasize—in the strongest words possible—that because Jesus has fulfilled the law, there’s nothing left to do. “It’s finished,” Jesus said from the cross; religious moralism won’t get us any further past the finish line than we already are.


Of course, Paul doesn’t neglect that this changed relationship won’t be visible through our personal conduct. On the contrary, our allegiances will invariably produce either “fruit for death” or “fruit for God:”

4 Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. 5 For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. 6 But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code. (Romans 7:4-6)

I’ve often heard the law compared to a set of train tracks. They tell you where to go; they connect you back to God. But they have no power to move you down the tracks. Only the gospel provides a strong enough engine to move you forward in your spiritual life.

And that’s just it. The gospel promises freedom from your own efforts to “go down the tracks” by your own efforts.  We will grow—yes, even grow in obedience to God’s word—but we must never make the mistake of thinking that this growth comes from anything other than our union with Christ and His righteousness, never our own.

I’ve been deliberately overstating my point in this post; obviously the Christian life is more nuanced than this. But it’s not unusual to meet people who feel lazy—or guilty—for not “doing enough.” Or, in other cases, people who feel guilty for watching TV or listening to U2 when they “should have been” listening to Hillsong. And sure, there may be certain types of programs to filter out, but that’s hardly the point. The point is that if my righteousness does not depend on my hard work, then the gospel frees me from the tyranny of Being-A-Good-Christian.

Christ-follower, if you are spiritually exhausted, it might be that you are still living under Miss Hannigan. But you’re not in the orphanage anymore. The gospel doesn’t condone laziness, but neither does it endorse spiritual work-a-holism. It’s only when we rest in the knowledge of the finished work of Christ that our spiritual growth can truly begin—and only then do we find joy in our walk with God.

So rest easy, dear Christian. The hardest things are not in your hands, but were finished in His hands long, long ago.

Which way is your heart slanted? (Romans 6:15-23)

When I studied biology, I learned that a “good” parasite never kills its host. No; it keeps them alive, slowly draining their energy over a long period of time, sometimes years.

Sometimes sin is like this. Selfish behavior can go overlooked because, well, “it’s not that bad.” It’s only later that we realize that we’ve spent years feeding our selfish egos and our sinful hearts not all at once, but by degrees over a lifetime of small compromises.


Paul continues in his letter by repeating at least some of the themes he’d introduced just a few paragraphs ago:

15 What then? Are we to sin because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? (Romans 6:15-16)

Right off the bat, Paul emphasizes that there are two and only two ways to live: either as slaves to sin, or slaves to obedience. It’s just like what Bob Dylan wrote: “you gotta serve somebody.” Everybody’s ruled by something.

As Christians it may be tempting to think of your faith in terms of “getting saved” and then “going to Heaven when you die.” That’s all well and good, but it leaves you without purpose in the meantime. For many, faith becomes little more than “fire insurance,” rescuing you from the flames of Hell, but requiring nothing from you in the day-to-day trenches of life.

In the last century, Dietrich Bonhoeffer labeled this way of thinking “cheap grace:”

“Cheap grace means grace as a doctrine, a principle, a system…no contrition is required, still less any real desire to be delivered from sin…Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession.  Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.” (Dietrich Bonhoeffer, The Cost of Discipleship, p 44-45)

Let’s not get confused, here. The alternative to this kind of “cheap grace” isn’t to buckle down and work harder. This only pushes us from the error of self-indulgence into the error of self-righteousness. No, what we need is to re-align our allegiances, to remember that we are members of Christ’s kingdom, and therefore align our lives to His character.


Paul develops this further, emphasizing the world of contrast between man’s earthly empires and God’s eternal kingdom:

17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, 18 and, having been set free from sin, have become slaves of righteousness. 19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

20 For when you were slaves of sin, you were free in regard to righteousness. 21 But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. 22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (Romans 6:17-23)

Paul is saying there are two—and only two—outcomes in life: you live as a slave to sin and receive the death you deserve, or you devote yourself to Jesus and receive the life you don’t deserve. And notice—in the case of sin, the consequences are “wages;” in the case of Christ, life is a “gift.” This forms the basis for what Paul is saying. In Christ, we already have what we need—eternal life. What more could there be to focus on? To turn back to sin would be to return to the very things that bring only death. Why would we ever want to go there?

And the answer, practically speaking, is that we don’t. Or at least we convince ourselves that we never do. We think of “sin” in binary terms: you’re either sinning or you’re not, and as long as you stay on the “good” side of the line, you’re golden.

There’s nothing particularly inaccurate about this way of thinking, but perhaps we should think of it with a different word picture. Picture your heart as a set of scales—or better yet, more like a see-saw where weight on one side causes the whole thing to tip in one direction. On one side, we have “love for self.” On the other side of the scale, we have “love for God and neighbor.”

Got it?

Now, which way is your heart slanted?

Apart from Christ, our hearts are inclined only toward “love for self.” But the gospel enables our hearts to tilt away from self and toward “love for God and neighbor.” That’s what repentance is really all about, re-orienting our hearts away from self and toward God.

It’s easy to see how grievous sins could tilt our hearts away from God and back toward self. Stealing, lying, lust—you know the list; these are all obvious ways that we could, once again, become slaves to sin.

But what about our small habits? What about the things we do unconsciously?

  • When we screen our calls, or when we interact with people only through text messaging, is it possible that we’re unconsciously tilting our hearts away from love and toward the idolatry of convenience?
  • Is it possible that we look to our career for our sense of worth and significance, rather than what God has done for us?
  • If you’re a new parent, you may be tempted to roll over when you hear the baby crying at 2AM. Does this not slant your heart away from your marriage and toward your own interests?
  • Might your entertainment choices slant your heart further from God and toward the things of this world?

If we view sin this way, we might realize that our hearts are tipping further from God and toward self-interest. On the one hand, that’s part of being human. On the other hand, God sets us free from those idols that our hearts might be re-directed toward Him.

Is your heart slanted toward yourself? We’ve all been there. But even a few small choices today could lead to living in the fullness of the gospel.

Maturity Over Authenticity (Romans 6:1-11)

“Just be yourself.”

That’s the advice I usually level at my co-worker, Trent Williams, whenever he finds himself in something of a jam. I offer the advice sarcastically—as is my custom—because rarely does this advice ever, you know, work.

So how did this slogan become the mantra of my generation?


Culturally speaking, personal identity trumps all forms of social accountability. “You do you,” the popular saying goes—meaning, don’t worry about what anyone else thinks; behave accordingly.

In some settings, this is good advice. Social conformity can often manifest itself negatively as peer pressure. But many in my generation have taken non-conformity to a whole new spiritual level.

For much of contemporary Christianity, the watchword has become authenticity. We’re all broken, after all; we all have doubts. Why not simply be up front about that?

It’s hard to blame anyone for this attitude. Today’s Church still struggles against the old stereotypes of “legalistic” churches that emphasized morals and customs to the exclusion of those with ongoing struggles. So a focus on transparency can actually be a really healthy thing. It’s just that in seeking to kill those sacred cows, we’ve raised up whole herds of new ones.

In other words, if the “Pharisees” of my parents’ generation were focused on self-righteousness, today’s Pharisees are focused on self-discovery. Our deepest thoughts are often tied to the central question of “Who I Really Am.” So from our social media pages to the ink on our arms, we seek to be our truest, most authentic selves.

The Church, after all, isn’t a “museum for saints,” the saying often goes; “it’s a hospital for sinners.” Well, amen to that. It’s just that with all our focus on mutual affirmation, we seem to have forgotten the purpose for going to a hospital in the first place: to get better.


This is why Paul shifts gears, here, in what we know as the sixth chapter of his letter to the Romans. He writes:

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. (Romans 6:1-4)

One of the challenges of communicating the grace of God is that it leaves you open to the accusation that your behavior no longer matters. “It doesn’t matter what you do,” some might lament, “because God will forgive you anyway.”

In every real sense this is true. John Ortberg once remarked: “You know what God gives you when you squander His grace? More grace.”

At the same time, Paul points out that to continue living in the slavery to sin and self would be inconsistent with the life of freedom that the gospel brings. So in his opening line, here, he raises the question of whether we can continue in sin so that grace might abound. I wish you could read his response in the original Greek—the English translations of “by no means” or “may it never be” are far too polite. His response is probably more akin to “heck no” or perhaps something even less polite.

For Paul, the death and resurrection of Jesus confers and entirely new identity:

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10 For the death he died he died to sin, once for all, but the life he lives he lives to God. 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus. (Romans 6:5-11)

Over the years many have read quite far into the ritual of baptism—the idea of “going under” and coming up in some way analogous to death and resurrection. This preaches well, but probably stretches Paul’s point a bit far. Paul’s simply saying that by trusting in Christ, we are now identified with Him. Our old selves are done away with; we are now living a whole new life.

This is an assault on the modern notion of “authenticity.” Our truest selves, after all, are dead in sin. As Kevin DeYoung points out, “authentically ‘broken’ is still broken.” You don’t just need healing; you need an overhaul. The gospel re-orients us away from the focus on self and toward the new identity in Jesus.

Some years ago an elderly couple in a nursing home passed away in each other’s arms. But when the first spouse died, the physicians could still detect a heartbeat in her body. How? It was because the surviving spouse held his wife so close that his pulse could be felt in her body. It’s a sad story, but how much more beautiful that Christ, our living hope, has made us alive in Him. It’s the beating of His heart that gives me life when mine only withers and fails.


Paul will go into further detail on how this new relationship transforms our character. Here, he offers a series of applications of what it looks like to live as free men and women:

12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For sin will have no dominion over you, since you are not under law but under grace. (Romans 6:12-14)

This kind of freedom, I wager, won’t come all at once. Nor will total freedom come in this lifetime. But the Christian life isn’t focused on perfection as much as it’s focused on maturity. Here Paul emphasizes that if our greatest treasure is Christ, then we will be gradually set free from our enslaving passions and begin to live out of our greatest love.

What about you? What rules your heart? Is it a desire to be your “truest self,” or a desire to let Christ live through you?

“Am I evil?” (Romans 5:12-21)

“Am I evil? Yes I am. Am I evil? I am man.”

Sometimes when the rest of the world is silent, the rock stars cry out. The song “Am I evil?” was originally written by the band Diamond Head, though some readers might be more familiar with the later version from Metallica. There’s something to those lyrics, you know. To be man—that is, to be human—is to be evil.

Much as we’d like to insist that we’re born innocent, we’re all born bad. Forget the “better angels of our human nature;” we’re just plain selfish.


Christian theology calls this “original sin,” a condition we’ve all inherited from our great, great, great-grandfather, Adam, who bit the fruit and wiped his chin clean—but could never quite erase the stain on his soul. Or ours, for that matter.

Paul writes:

12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. (Romans 5:12-14)

This seems outrageous. After all, why should I be punished for Adam’s crime? It seems unfair until I recall—like Paul points out—that “all sinned.” The law, Paul observes, served as a measuring stick for human morality: the law served to “diagnose” our sinful state—though it was not enough to cure it.

Chuck Klosterman recently published an entire book about villains, finding these darker characters much more relatable than the usual heroes. Klosterman—who himself was inspired by Metallica’s song—writes that even when he tries to be good, he can’t possibly claim that his intentions are void of self-centeredness:

“If [a stranger] were suddenly in trouble and I had the ability to help, I absolutely would — but I suspect my motive for doing so might not be related to them. I think it would be the result of all the social obligations I’ve been ingrained to accept, or perhaps to protect my own self-identity, or maybe because I’d feel like a coward if I didn’t help a damaged person in public (or maybe because others might see me actively ignoring a person in need). …This realization makes me feel shame . . . yet not so ashamed that I suddenly (and authentically) care about random people on the street. I feel worse about myself, but I feel no differently about them.” (Chuck Klosterman, I Wear the Black Hat)

So as much as we’d like to think ourselves noble, or free from the kinds of religious insecurities foisted upon us by our upbringing, every single one of us is irredeemably selfish—at least so long as we seek redemption by pulling ourselves up by our bootstraps.


Herein lies one of Christianity’s most beautiful and most misunderstood truths: if I am condemned in Adam, that means I did nothing to directly deserve my condemnation. But if I am condemned for what someone else did, can I be saved by what someone else did?

The answer to that question is foundational to the good news of the gospel. Paul writes:

15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

18 Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. 19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. 20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. (Romans 5:15-21)

Jesus is the true and better Adam. His obedience through the cross reverses the stain we’ve worn since the days of Adam, and restores us to righteous standing in Him.

The gospel literally turns the world upside down. Writing on this reversal, pastor and author Tim Keller writes:

“In the Garden, Adam was told, ‘Obey me about the tree—do not eat from the tree of the knowledge of good and evil, or you will die.’… God said to Jesus, ‘Obey me about the tree’—only this time the tree was a cross—‘and you will die’ And Jesus did…What he has enjoyed from all eternity, he has come to offer to you. And sometimes, when you’re in the deepest part of the battle, when you’re tempted and hurt and weak, you’ll hear in the depths of your being the same words Jesus heard: ‘This is my beloved child—you are my beloved child, whom I love; with you I’m well pleased.’ (Timothy Keller, King’s Cross, p. 12-13)

In Adam we find only death. In Christ we find endless life.

Am I evil? Yes I am. But in Christ I am declared a saint.

Five ways the gospel is more than “good advice”(Romans 5:1-11)

“You can do it. We can help.”

Home Depot’s former slogan makes a lot of sense when you’re standing in the hardware aisle or comparing shades of paint. It makes no sense if we seek to apply it to our spiritual lives.

I suspect that many of Christ’s followers treat the gospel as a point of entry rather than a lifestyle. The gospel provides us a “get-out-of-Hell-free” card, but after that we’re on our own. In so doing, we downgrade the gospel from “good news” to good advice. Our spiritual lives become a series of religious projects and social causes that punctuate lives otherwise dominated by youth sports and the drone of the workweek. For many Christians, having secured our heavenly destiny, our earthly goals could best be summarized as being “nice” to people and looking to God from time to time. We favor sermons and Christian books that affirm our own “inner wonderfulness” and seem to promise that God is here to help you realize your dreams of being nice to people and living a life as free of trouble as possible. In so doing we’ve come to embrace a gospel built on Home-Depot-theology: “You can do it; He can help.”


New Testament Christianity will have nothing of this. This is, in fact, one of the most prominent themes that Paul emphasizes in his writings—particularly in his letter to the Romans. In Romans 5, he summarizes the gospel this way:

6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us. (Romans 5:6-8)

Our English text does little to expose the true severity of our situation. The word “weak” here could better be translated as “powerless,” meaning that on our own we have no ability, no hope within ourselves.

So even for Paul, this seems utterly backwards. Sure, he admits, people might risk their life for someone who really, really deserves it. But you and I are far from a “good” or “righteous” person. Paul describes us as not only “weak” but also “ungodly” and a group of “sinners.”

That’s what makes the gospel all the more shocking. Jesus chose to give His life in the place of people like you and me. This is a far cry from saying that “you can do it,” and it’s not enough to say that “He can help.” Jesus did more than help. He took our place. He bore our sins, He bore our shame.

Because of this, Paul uses this section of his letter to highlight a series of benefits of knowing Christ.


I often hear from people who tell me that they struggle to find any real benefit in following Jesus in the here and now. In some ways, this is a valid point; the greatest joy comes later when we see Jesus face to face, a point that Paul makes elsewhere in his letters. But this is not to say that the gospel has no immediate implications. On the contrary, we’re tempted to treat the gospel as elementary when we should be treating it as elemental. Pastor and author Tim Keller puts it this way: the gospel is not just the ABC’s of the Christian faith, but the A through Z of the Christian life.

If we pick apart Romans 5:1-11 just a bit, we’ll find that Paul emphasizes at least five benefits of being justified—that is, being “declared righteous:”

(1) Forgiveness (5:1a)

“Therefore, since we have been justified by faith…” (Romans 5:1a)

In every real sense, justification is its own benefit. Our first and primary experience of knowing Jesus is also to know that our sins have been forgiven.

 (2) A new relationship (5:1b-2, 11)

“…we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. .. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.” (Romans 5:1b-2, 11)

The language here sounds almost like the “peace” after a great war, and that’s not at all far from the truth. In verse 10 Paul declares us “enemies” prior to being brought near to God in a new relationship. Because we are justified and declared righteous, we can have a new relationship with God.

(3) Hope amidst despair (5:3-5a)

“3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame…” (Romans 5:3-5a)

Paul was well aware that Christ’s followers would continually find themselves at odds with the world. But, he says, we have reason to rejoice. If Christ has defeated sin and death, if we have received God’s approval through the justifying work of the Son, then what have we left to fear? For the Christian, hope replaces fear and despair, and hope will also produce a steadfast character even amidst life’s storms.

(4) The indwelling Holy Spirit (5:5b)

“because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” (Romans 5:5b)

The greatest benefit of all is God Himself—namely, the Spirit who is with us always. What greater benefit could there be than to have God with us at all times.

(5) Freedom from condemnation (5:9-10)

“9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.”  (Romans 5:9-10)

Finally, because we have been forgiven and declared righteous, we can be confident that we are totally free of God’s anger toward our sin. It has already been dealt with through the cross. And if God forgives us, if God declares us righteous, then we have no reason to continually beat ourselves up about falling short. Now, Paul will have more to say in regards to growing in Christian character, to be sure, but too often we flee from God fearing we disappoint Him with our habitual sins. Paul tells us that we are saved from His wrath, we are reconciled, we are saved. We don’t need to run from His condemnation; we are privileged to run toward His forgiveness.


In the first of his letters, Peter tells his readers that the prophecies about Jesus and His future glory are “things into which angels long to look” (1 Peter 1:12). Peter, of course, had personally witnessed the fulfillment of the prophecies concerning Christ’s suffering, but Christ’s future glory had yet to take place. The full unfolding of God’s plan was something that captivated the hearts of the angels themselves. So, too, might you and I find ourselves captivated by the good news brought forth through Jesus.

Angels never get bored with the gospel. And neither should we.