The Possibility of Being Like God

Can we be like God? The answer is both a “yes” and a “no.”  It might be said of a person that “he is a chip off the ole block” – meaning that he is just like his father … or that “the apple doesn’t fall far from the tree.”  But even so, no two people are completely alike, even those genetically related. So there is a matter of degree in the reference to ever being like God. We may be a lot like God, yet still actually far from being truly like God.

Of course there is also the matter of the divine creator versus the human creation. There are certain qualities or characteristics – called “attributes” when studying the person of God – that are simply “other” than us.  These attributes were those of our studies and writings last week – things like God’s total self-sufficiency, immutability, and His omnipresence, omnipotence and omniscience.

In the theological realm of discussion, we speak about God’s attributes in two broad categories: communicable and incommunicable. Those are a couple of big words, and you’ve probably not heard them very often.

As I think about it, the only time I’m very familiar with these words being used is in the context of speaking about diseases as either communicable or non-communicable. I had to laugh yesterday during the sermon when using this illustration – asking how many people use these words in conversation – that quickly the hands being raised were all of the medical field people in the church.

Communicable diseases are diseases that can be spread from person to person. Some examples are the Common Cold, Chicken Pox, and Strep Throat. It is easy to share and pass on these diseases.

Non-communicable diseases are those that can’t travel from person to person. These diseases include such as allergies, diabetes, and sickle cell disease. During my teen and early adult years, I had a lot of trouble with seasonal allergies, and I always felt bad that I made people nearby think I was contagious when all it was, was the pollen count. Likewise, I’m not worried about getting diabetes by being around my diabetic son.  It is not possible to share these diseases.

The attributes of last week that Chris spoke and wrote about are those in the category of incommunicable – God has them, and we aren’t going to get them. But this week we turn to the other category as we examine some of the long list of attributes that we call “communicable.”  You can catch these!  You can grow in these areas toward the end of being more like God. And yes, that’s a good thing.

Another way of saying all of this is that we turn our attention this week to study about God’s “nearness” rather than His “uniqueness.”  These “near” attributes we may share with God as a result of being created in the image of God. In three large categories, we may speak of them as follows…

  1. God is personal—attributes that relate more directly to His person, such as wisdom and faithfulness
  2. God is creative—attributes that relate to God’s beauty, glory, and creative power
  3. God is moral—attributes that relate to God’s unchanging moral character and standards

Under this third category we have scheduled for today to mention the attribute of justice.


It is one of the great sadnesses of life to see the prevalence of injustice in our contemporary world. We see it on display every day with the news. Evil prospers in varied corners of the world, with the fallout of refugees by the millions and the sadness especially of children’s lives ruined.

In that injustice is sin, it is hated by God … For I the Lord love justice; I hate robbery and wrong; I will faithfully give them their recompense, and I will make an everlasting covenant with them. (Isaiah 61:8)

As well, the #1 persecuted entity in the world today is Christians – much being written about this fact in just the last month of published statistics from around the planet. Obviously, if God was about bringing justice upon the earth now, there would be no martyrs. But justice prevails in the end.

And in that God loves justice, it is a “just” calling for us to contend for it wherever we may have ability and opportunity.

It is a wonderful truth to know that there is a God of justice – being that it defines him characteristically – as a final judge of the affairs of this world. Often judges in our fallen world are thought to be either too lenient in sentencing or else very arbitrary and inequitable. This is not (and in the final day will not be) a problem with God. There is great peace in that knowledge, especially knowing that in Christ we are not under a debt of transgression – that debt having been paid for by Christ. Therefore God is faithful and JUST to forgive us our sins and cleanse us from all unrighteousness.

Omniscience: The God of Limitless Knowledge

Say what you will, but I maintain that the smart phone is the closest I’ll ever come to knowing everything. In my pocket is a device that grants me access to just about every fact you can ever come up with. And with Siri, I just have to verbally ask her the weight of the earth, and she replies instantly—and backs up her sources.

But there are certain “facts” we just can’t Google. What’s the meaning of life? Should I take that job or not? What’s my kid struggling with that he’s not telling me?

But God knows. He knows it all, even the facts that Google just can’t shake out.


In theology, we say that God is “omniscient”—meaning “all-knowing.” And like His other characteristics, God’s limitless knowledge stems from the fact that He exists outside of creation and outside of time. He never has to “learn” anything, because He Himself is the very author of history. “He counts the number of the stars,” the psalmist writes. “He gives names to all of them” (Psalm 147:4). Isaiah also records God as saying:

remember the former things of old;
for I am God, and there is no other;
I am God, and there is none like me,
10 declaring the end from the beginning
and from ancient times things not yet done,
saying, ‘My counsel shall stand,
and I will accomplish all my purpose,’ (Isaiah 46:9-10)

God knows everything there is to know—His knowledge is truly limitless.


What about Jesus, though? Did He know everything? On the one hand, John tells us that Jesus would “not entrust Himself to [the people], because he knew all people and needed no one to bear witness about man, for he himself knew what was in man” (John 2:24-25). Because Jesus is both fully God and fully man, He shared God’s ability to know all things.

But what about the second coming? Jesus tells His listeners that “no one knows” the “day and hour…not even the angels in heaven, nor the Son, but the Father only” (Matthew 24:36). Some might insist that when Jesus became human, He only possessed the knowledge His Father allowed Him to have—and this lay outside that scope. This is possible, though it seems to drive a bit of a wedge between Jesus’ divine and human natures.

I would take it this way: there is a difference between knowing everything and having the ability to know anything. Jesus didn’t have to know everything to be truly omniscient; He simply had to have the ability to “stretch out” His mind, so to speak, and take hold of whatever knowledge He wished. But I think that because He lived in submission to His Father’s will, Jesus chose not to know this detail of God’s plan; it simply wasn’t for Him to know. And that tells us something of our own submission to the Father: He knows our steps, we can only trust Him.


For David, God’s knowledge was deeply intimate:

O Lord, you have searched me and known me!
2 You know when I sit down and when I rise up;
you discern my thoughts from afar.
3 You search out my path and my lying down
and are acquainted with all my ways.
4 Even before a word is on my tongue,
behold, O Lord, you know it altogether.
5 You hem me in, behind and before,
and lay your hand upon me.
6 Such knowledge is too wonderful for me;
it is high; I cannot attain it (Psalm 139:1-6)

It’s difficult, I think, for us to be known. We go to such great lengths to avoid being known. We go to social media and self-edit; we want to put our best foot forward by selecting just the right profile picture and crafting just the right status update to make our friends think of us as witty, attractive, and charming. We fear that if anyone knew us—and I mean really knew us—they would reject us outright.

In other words, our desire to be loved supersedes our desire to be known. Pastor and author Tim Keller writes:

“To be loved but not known is comforting but superficial. To be known and not loved is our greatest fear. But to be fully known and truly loved is, well, a lot like being loved by God. It is what we need more than anything. It liberates us from pretense, humbles us out of our self-righteousness, and fortifies us for any difficulty life can throw at us.”

Jesus tells His listeners that even “the very hairs on your head are numbered” (Matthew 10:30). If it weren’t for the mercy of the gospel, being known by God would be terrifying. But because Jesus takes the burden of our darkest secrets, then in Christ we can be fully known, and fully loved.

Omnipresence: The God of Limitless Presence

Ever have those days when you wish you could be in two places at once? When life gets busy, you start to feel your limitations—not just physically, but geographically. Fighting traffic to “get it all done” is a reminder—once again—that we are limited, while God is limitless.


When Solomon contemplates the task of building God’s temple, he remarks:

27 “But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built! (1 Kings 8:27)

Solomon is only affirming what we’ve said earlier this week: that God is eternal, and distinct from His creation. Here, though, the text indicates that God cannot be “contained” by physical structures. Likewise, Jeremiah remarks that God’s presence is infinite:

24 Can a man hide himself in secret places so that I cannot see him? declares the Lord. Do I not fill heaven and earth? declares the Lord. (Jeremiah 23:24)

In theology we call this “omnipresence”—literally meaning “all-present.” It refers to God being unlimited in His ability to make Himself known at anywhere at anytime. Again, this naturally flows from God’s simplicity. Because God is independent of His creation, He is not limited by things like space or distance.

For David, this truth was deeply personal:

Where shall I go from your Spirit?
Or where shall I flee from your presence?
If I ascend to heaven, you are there!
If I make my bed in Sheol, you are there!
If I take the wings of the morning
and dwell in the uttermost parts of the sea,
10 even there your hand shall lead me,
and your right hand shall hold me.
11 If I say, “Surely the darkness shall cover me,
and the light about me be night,”
12 even the darkness is not dark to you;
the night is bright as the day,
for darkness is as light with you (Psalm 139:7-12)

For David, God’s omnipresence was reason for praise, reason for joy. Why? Because there was nowhere in creation—or beyond—that was outside the limits of God’s will, and if God’s presence is without limit, our trust in Him can be also.


David mentions that God is present in “Sheol.” Now, it’s unclear what Israel believed about the afterlife at this time—it wasn’t until Jesus came on the scene that a clear understanding of “heaven” and “hell” began to emerge. But David’s mention of “Sheol” or “the grave” might prompt some to wonder: can God be present in Hell?

Once again, we must admit that we are only human minds seeking to understand an infinite God. We have good reason to admit our confusion and our lack of understanding. We can at least start by re-framing the question a bit.

First, what does it really mean to be “present?” Does this mean that God is literally, physically present everywhere? Well, if God is independent of creation, He can’t be—because to be everywhere at once would unite Him with creation. So in one sense, God can’t physically be present everywhere because to do so would be to violate His nature.

So what does it mean to “fill heaven and earth,” as Scripture affirms? Well, it means that God can make His character and His will known anywhere at anytime. There is nowhere in creation–or perhaps even the world beyond–that is outside of God’s jurisdiction. So is God present in Hell? Well, as bleak as the subject may be, do we not see God’s justice made known, His judgment carried through? So yes; God is truly present in all places.


What about Jesus, then? We’ll learn in a week or so that Jesus is fully God but also fully human. Since Jesus became a human being, did His lose His ability to be omnipresent?

The short answer is “no,” though this is also hard to fathom. Jesus, of course, never stopped being human. Following His resurrection His body transformed into some sort of glorified state, but remained human nonetheless. This means that Jesus is still human, today.

But that doesn’t stop Jesus from being present among His people. On two separate occasions Jesus affirms that His presence is limitless:

“…where two or three are gathered in my name, there am I among them.” (Matthew 18:20)

“…behold, I am with you always, to the end of the age.” (Matthew 28:20)

In the sixteenth century, John Calvin wrote:

“Here is something marvelous: the Son of God descended from heaven in such a way that, without leaving heaven, he willed to be home in the virgin’s womb, to go about the earth, and to hang upon the cross; yet he continuously filled the world even as he had done from the beginning!” (John Calvin, Institutes, 2:13:4)

I admit that I can’t quite understand how Jesus’ divine and human natures relate to one another in this context. But we can be thankful that this means that Jesus has no blind spots. There is not a single square inch of creation that is not His. And that also means there is nowhere we can go that lies outside of God’s protection and care. And that is a reason for trust.



Omnipotence: The God of Limitless Power

Few feelings are worse than powerlessness. You turn the key in the ignition—and the engine won’t turn over. You need to make a phonecall—but your battery is dead. These sorts of minor inconveniences remind us that we are not as in control of our destiny as we might think. And when we face the far more difficult challenges of broken hearts and oncology reports, we see our powerlessness writ large.


God’s power is limitless. In theology, we call this His omnipotence, meaning that God is “all-powerful.” His greatness is revealed in His power and accomplishments:

For I know that the Lord is great,
and that our Lord is above all gods.
Whatever the Lord pleases, he does,
in heaven and on earth,
in the seas and all deeps. (Psalm 135:5-6)

We should point out that in the context of this psalm, the Lord’s power makes Him superior (that is, “above”) to gods of Israel’s neighbors. Nothing in our world can ever match or rival the power of the God we serve.

This is why Jeremiah writes:

17 ‘Ah, Lord God! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. (Jeremiah 32:17)

I’d really like to think of myself as powerful. With just the phone in my pocket, I can take calls, order food, watch movies, order products, predict the weather—even find a romantic partner so long as I have the right app. But think about just the weather app for a moment. We think we have power over something just because we can predict its patterns (and even then, not so reliably).  But our ability to do that is dependent on the fact that God, in His limitless power, has established rhythm and order to His creation that ultimately points to His character. We have no control over it; we can only marvel at God’s faithfulness in the regular rising of the sun or the changing of the seasons.


But can God really do anything?  Are there things beyond His ability?  If I were to show you the sheer volume of ink that’s been spilled debating and discussing this subject throughout history, it would overwhelm you.

Historically, there have been those who say that God’s power is truly and completely limitless. Others have said that God’s power is always dependent on the circumstances around Him. I think there’s an alternative, and that is to say that “omnipotence” means that God can do anything that is consistent with His character. That is, God’s omnipotence can’t be understood apart from God’s goodness, His love, or His ordered nature.

This means two things. First, God can do nothing that violates the laws of logic. God is a God of order and truth; His actions must be consistent with that. This means that God can’t do something like make a four-sided triangle, or create a married bachelor. But wait, you might object; what about miracles? Turning water into wine seems an awful stretch.  True, but in the case of miracles, God transcends the laws of nature, not the laws of logic. We can conceive of a miraculous healing or the transformation of water into wine. But a four-sided triangle can’t be conceived of; it makes no sense.

Secondly, and more simply, God can do nothing that violates His moral character. It is not possible for God to sin, because to do so would be a direct violation of God’s holiness and perfection.

But what about evil? Did God create evil?  If we read Isaiah, we might stumble on this verse:

I form light and create darkness;
I make well-being and create calamity;
I am the Lord, who does all these things. (Isaiah 45:7)

The old King James translation actually uses the phrase “create evil.” But thankfully, the ESV translation above helps us see that the original Hebrew word refers to “calamity” or “disaster.” God is not the author of moral evil, but—in the context of Isaiah—God does bring justice to wayward people.


The question of evil raises another, far more troubling set of questions. If God is all powerful, why would He allow people to suffer? Even if we grant that God enacts justice on those who disobey Him, why would God allow seemingly innocent people to suffer?

Historically, this question has been used to challenge belief in God. The argument has been variously stated, but it boils down to two objections:

  • If God is all-loving, but allows evil to exist, then He must lack the power to stop it.
  • If God is all-powerful, but allows evil to exist, then He must lack the love to stop it.

Let’s start by admitting that there is no easy answer to this question, nor, I suspect, a satisfactory one. Most often, we’ve understood evil and suffering to be the product of sin and the evil choices of man. And we can’t have it both ways. We can’t have a God who allows us freedom of choice and a God who protects us from the consequences of those choices.

Still, I suspect those seem hollow words for those facing the pain of real situations. The gospel might not have an immediate answer to these questions, but it helps us see what the answer can’t be.

The cross shows us that God can’t be unloving, because He sent His only Son to die in our place. And the empty tomb shows us that God can’t be powerless, because through His power He raised His Son from the dead, proclaiming victory over the grave.

In a world of power—and the illusion of power—we can be thankful we serve a God beyond limits.

“You never change…” Can God change His mind?

They say the only constant in life is change.

Life bombards us with an endless sequence of events.  Sometimes that sequence rushes by us like the swift currents of a river.  As much as we try to grab them, hold on to them, never let them go, time slips through our hands with terrifying swiftness.

Sometimes change is good: it speaks to our ability to grow, to mature.  The downside to this is that time brings on the problems of age: graying hair, aching joints, fading memories of happier years and the laughter of children.  And, of course, the currents of time often bring us circumstances that challenge us, hurt us—or break us entirely.

God isn’t like that.  We’ve pointed out that God exists independently of His creation, therefore God is not affected by time.  Without time, there can be no change, therefore God is eternal and changeless.  In theology we therefore say that God is “immutable,” which simply means He is unable to change. He doesn’t need to grow toward maturity; He’s already perfect in every way.  He will never be slowed by age, for He is already ageless.


This leads to a natural question: can God change His mind?  It’s a fair question, and actually a deeply practical one.  Because if God is changeless, how does prayer work?

The Hebrew Scriptures testify to a God that is changeless, and whose word is binding:

God is not man, that he should lie,
or a son of man, that he should change his mind.
Has he said, and will he not do it?
Or has he spoken, and will he not fulfill it? (Numbers 23:19)

This sounds simple enough.  God does not change His mind.  Yet we can find other passages that seem to challenge this.  During their years of wandering, Israel strayed from their faith commitments by constructing an idol to worship in place of God.  God is naturally incensed by this, and says to Moses:

“I have seen this people, and behold, it is a stiff-necked people. 10 Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.”

11 But Moses implored the Lord his God and said, “O Lord, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people. 13 Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.’” 14 And the Lord relented from the disaster that he had spoken of bringing on his people. (Exodus 32:9-14)

The reason this is confusing is because in verse 10 God seems bent on delivering justice, but in verse 14 He “relented from the disaster that He had spoken.”  Does this mean that God changed His mind?

Let’s at least start by admitting that so many of our questions are the result of time-bound human minds trying to understand a timeless, infinite God.

What we find throughout Scripture is a God who reveals Himself in various ways throughout human history, and sometimes this takes on a relational dynamic.  Robert Chisholm of Dallas Theological Seminary writes:

“When we say that God changes His mind, are we denying His immutability, which affirms that God’s essential being and nature do not change? No. God is sovereign, but our sovereign God is also personal and often enters into give-and-take relationships with people. While the human mind cannot fully understand the relationship between divine sovereignty and human freedom, the Bible teaches that God sometimes announces His intentions and then subordinates His actions to the human response. When God announces His intentions conditionally, He allows people to help determine the outcome by how they respond to His word.”[1]


Naturally, we can see how this applies to prayer.  God may be in sovereign control, but He pursues relational connections with His people—including through prayer.

Think of it this way. Imagine you’re a kid, and your parents decide to get you a bicycle for your birthday, but they are waiting for you to ask them for it. Time goes by; your birthday approaches. Then one day you ask your mom or dad if you could get a bike for your birthday. And then, on your birthday, you get a bike. Did your request “work?” Didn’t your parents intend to get you a bike all along? Perhaps, but they were also lovingly waiting for you to ask them for it.

The same is true of God.  Granted, the analogy above only works because we know the bicycle is in your parents’ will.  We don’t always know what God’s will is.  But this also means that we should pray all the more boldly, because it is in God’s eternal will to bless His children with good and perfect gifts.  That’s why Jesus teaches His followers to “ask, seek, and knock:”

7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! (Matthew 7:7-11)

Granted, God doesn’t always say “yes,” but we mustn’t let the abuses of the “prosperity gospel” (the belief that God’s greatest purpose is to bless us with health and wealth) to diminish our confidence that God desires our joy.


There are many people in our lives that we might place confidence in.  Pastors, politicians, maybe even our family members.  But sooner or later these people will let us down. God does not change.  His “immutability” leads us to trust Him more, because only God can be our true constant in the rushingly unpredictably waters of time.


[1] Dr. Robert Chisholm, “Does God Change His Mind?” in Kindred Spirit Magazine, Summer 1998

“From everlasting:” Why God is simple and eternal

“Great is the Lord,” David once wrote; “his greatness is unsearchable” (Psalm 145:3). There are certain characteristics of God that we share with Him. We call these “communicable” attributes, and they include things like love, holiness, wisdom, etc. While we don’t manifest these character traits to the infinite degree as God, we nevertheless can display something of God’s moral character, His love, His wisdom.

But there are other characteristics that are unique to God Himself.  We call these “incommunicable” attributes, and they include things that center around God’s essential greatness. What this means is that while we may have no trouble seeing God’s love in ourselves or others, we can’t possibly place ourselves in David’s Psalm without it seeming…well, silly.  “Great am I…My greatness is unsearchable.” Sure, we may have days when we think it, but we’re a far cry from God’s greatness.

This week our aim is to explore at least some of God’s unique, incommunicable attributes. God is wholly different from you and I—and that’s a good thing.


In her book on  God’s unique attributes, Jen Wilkin points out that the difference between ourselves and God is obvious from the day we’re born.  Every time a new mother has a baby, everyone wants to know the details: length, weight, eye color, you name it.  And the measuring doesn’t stop there.  Every day of our lives from birth to death we are measured, evaluated, judged.  So ingrained is this in us that we probably do it without thinking.  Grades.  Salary.  Brand of smart phone or automobile.  The number of social media followers we have, the number of “likes” we receive on Instagram, the numbers on our bathroom scale—all of these can be a source of measurement, and all of these can lead to feelings of either pride or self-reproach.  God isn’t like this.  God is beyond measure.  We see this in two distinct ways:


First, God is “simple.”  Simple?  Isn’t this the same God who invented particle physics?  “Simple” means that God is self-sufficient; He is self-sustaining. He needs nothing to exist; He is perfect in Himself.

We see this from the Bible’s opening pages:

“In the beginning, God created the heavens and the earth.”  (Genesis 1:1)

The creation story affirms that there is an essential difference between Creator and His creation.  God exists independently of the created world, a point that Paul repeats in front of a panel of skeptics in the city of Athens:

24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. (Acts 17:24-25)

What this means is that God isn’t what we would call “high maintenance.”  We’ve all seen couples where one partner is high maintenance.  We usually blame the woman for her chronic need to re-apply makeup or for her massive collection of shoes.  But really men can be just as high-maintenance, with their expressed need for their “man-cave” with their deer heads positioned just right.  Every single one of us depends on everything else in creation to be happy—even to survive.  You’re only here because your parents created you.

God isn’t like that.  He needs nothing. Jesus even affirmed that “as the Father has life in Himself, so He has granted the Son also to have life in Himself” (John 5:26). Everything in modern science today tells us that creation comes first, then life begins. God’s story tells us that life has always existed, and creation springs up as an extension of the life that has always been in God.

You may have wondered from time to time: Who created God?  But divine simplicity tells us that no one created God; no one had to. Like an artist at his canvas, God paints His character across the fabric of the universe—but He always remains separate from the painting.


Secondly, God’s simplicity naturally means that God is eternal.  Why are these ideas connected?  Because if God is independent of His creation, He is likewise independent of time.  What is time?  Time is a sequence of events: one rotation of the earth gets called a “day;” one trip around the sun gets called a “year.”  But if God is self-sufficient, He is unaffected by these events and these changes.  He is outside of time, and therefore can’t be measured the same way.

This seems positively mind-boggling.  As much as we might appreciate the explanatory power of science, I for one am thankful that these truths are recorded in the more-universal language of poetry:

Before the mountains were brought forth,
or ever you had formed the earth and the world,
from everlasting to everlasting you are God.

You return man to dust
and say, “Return, O children of man!”
For a thousand years in your sight
are but as yesterday when it is past,
or as a watch in the night. (Psalm 90:2-4)

Again, God is not limited by time in the same way that we are.  This same truth is repeated in the text of Isaiah:

Have you not known? Have you not heard?
The Lord is the everlasting God,
the Creator of the ends of the earth.
He does not faint or grow weary;
his understanding is unsearchable. (Isaiah 40:28)

God is eternal because God cannot be measured by time.

Now, this might provoke a question: What was God doing before the world was created?  Well, that’s simple—yet unfathomable(!). There was no “before.”  Where there is no time, there can be no “before.” Time came into existence only when God spoke the universe into being. If we insist on asking about God’s activity “prior” to that, we can only speak of God’s self-sufficient community of persons (Father, Son, and Spirit) existing in perfect, timeless harmony


Why does any of this matter? Because all of us are changed and affected by circumstance. All it really takes is for our car to break down and we feel like life is in shambles.  God is immeasurable; He is beyond limits.  I can’t trust my car to keep running, I can’t trust my career not to end, I can’t trust my spouse or my friends to always keep me happy.  I can trust that the God of the universe, the God of interstellar space and the Higgs Boson, is immeasurable and beyond my wildest dreams.  He never changes.  He never fails.