The purpose of light is to penetrate, not to be lit and then covered or hidden away – that’s rather stupid!  Here is today’s brief, three-verse passage, and then I’ll tell you a story about my grand-dog.

Luke 8:16 – “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. 17 For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. 18 Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.”

For several days while one of my sons is out of town with his family, I am keeping their dog for them. William is a long-haired, black dachshund. Most of you likely know that my own precious pup is a white Jack Russell Terrier.

Just a little bit of light can go a long way in revealing things. At nighttime, just the minimal light of a hallway nightlight or the moon through the windows makes my own dog sufficiently visible. But the situation is different with William. In just two evenings, I have stepped on him twice, closed the bedroom door on him once, and laid down on top of him on the bed – not seeing him and knowing he was there. So I am turning on lights when I move about now, just to make sure I don’t crush the poor thing.

The purpose of light is to reveal. Christ is the light that has come into the world to reveal truth. He is the living light, and the word of God is the written light. The Psalmist (119:105) wrote that we should honor God’s word as a lamp for feet and a light for our path (William’s favorite verse this week!).

Additionally, we become lights of truth as the Word of God ignites life within us and the Spirit lives through us. Paul wrote that we should be “… children of God without fault in a warped and crooked generation. Then you will shine among them like stars in the sky as you hold firmly to the word of life.”  Our life in Christ is not to be hidden but to rather do what light does … shine.

Once upon a time there was a boy in a Christian family who was a great soccer player and who as a young teen wanted to go to a six-week long, elite, summer sports camp. It was not Christian-based, and his godly parents were uneasy about this extended exposure. They finally allowed it, speaking quite extensively to the boy about how he was to not let any secular influences shake his faith. At the end of the time, as the parents picked him up and asked about this part of his summer experience, he said, “Everything was fine. They never found out that I was a Christian!”

Oops! Wrong application.

For us to have the light of truth and then to essentially hide it by not making it a featured part of our lives is rather … well … crazy!  But as we let it shine, we find that we grow and learn more and are better able to be effective lights that penetrate the darkness.

So, go light up your world today!

The primary pastor of my childhood and teenage years – the one who so encouraged me to pursue ministry and gave me opportunity after opportunity when in high school and college – was killed in a tragic automobile accident during my second year at Dallas Theological Seminary. I had previously arranged with him that I was to return for the upcoming summer to do an internship at that New Jersey church. The fellowship did have me come, though the internship was rather under the direction of the assistant pastor who had now become the senior pastor.

Though this man was not much younger than the pastor who had died, he had entered ministry later in life from a layperson’s career and was therefore not a veteran pastor himself. In our meetings he would often quote for me various lessons he had learned from our mutual long-term pastor during his handful of years with him.

One of these themes relates to our passage of interest today about the parable of the sower, which should probably be better termed the parable of the seeds.

This still somewhat raw, middle-aged pastor had been in the ministry long enough and in that church for enough time to have witnessed the sadness of people who drift away from fidelity to faith and service. Asking the older, long-term senior pastor about this when discussing yet another drifter, he told me that the only answer he got was … “Just read the parable of the sower and seeds to get your answer.”

True. So true.

That internship was 38 years ago. And now some four decades later, I have done even more ministry time than those two men combined, and I have lived to see this happen over and over.

I think this has to be about the saddest thing in a pastor’s life, other than perhaps presiding over tragic memorial services of dear people, while walking with their families. It is just terribly grievous to see people who at one point in life were excited about serving God within the church context, but then witnessing them drift away to even a status of total disinterest. Oftentimes I have seen the roots of the declension in their lives, yet other times I have been totally surprised. Social media exacerbates this painful observation. How can this current person who is flaunting a raucous life be the same person who was once a worship leader or classroom Bible teacher?

Another question is if the faith of that person was ever truly genuine in the first place. Have they merely drifted away, or were they never really rooted in the Lord? Ultimately, we cannot know for sure, though this passage would seem to indicate that a truly rooted person is going to produce some measure of fruit and not be indiscernible from the unbelieving world.

This parable is particularly uncomplicated, because Jesus himself gives the interpretation. The seed in the Word of God; the soils are the conditions of the hearts of those who hear it. For some, the Word never really gets started, whereas for others, there are besetting conditions – poor soil or external factors. In any event, we note from the parable that any problem is not the condition of the seed, but rather the condition of the soils.

The most convicting element in this parable for most of us who would be reading this devotional is some measure of identification with life’s worries, riches and pleasures.  Pleasures of this life may oft allure, and enjoying the good gifts of God is not wrong, though making it a prime focus of life would be. It is perhaps easier, especially in a troubled and evil world, to have excessive worries that minimize our faith foundation. If this fearful fretting is in the area of financial security, we may find ourselves accumulating and trusting in riches rather than God’s sustenance.

Probably with those whom I know have drifted away, I should be bolder and share this passage with them, asking the question, “So where do you find yourself in this parable? We’re all in it somewhere … so, what person are you?”

What person are you?

Luke 8:1 – After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2 and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3 Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.

4 While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: 5 “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. 6 Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. 7 Other seed fell among thorns, which grew up with it and choked the plants. 8 Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.”

When he said this, he called out, “Whoever has ears to hear, let them hear.”

9 His disciples asked him what this parable meant. 10 He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, “‘though seeing, they may not see; though hearing, they may not understand.’[Isaiah 6:9]

11 “This is the meaning of the parable: The seed is the word of God. 12 Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. 14 The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. 15 But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.

After all these many years of pastoral ministry with literally several thousand sermons and teaching notes collected, there aren’t many passages remaining that I have not spoken on at one time or another. And looking back at my handwritten sermon notes on this passage that I presented 20 years and one week ago, I opened with a unique illustration that set up the scene of our passage today.

The illustration spoke of an imaginary conversation between then Vice President Al Gore and Speaker of the House Newt Gingrich. The scene was at the State of the Union Address where they would be seated next to each other. This annual event features a lot of publicly polite posturing. Everyone is being nice and putting on a pretty face, but everyone knows that there is a tremendous amount of tension just beneath the surface.

This is something like what it must have felt like in the scene depicted in this passage with Jesus being invited to a dinner in the home of a Pharisee. This is not an event of like-minded people getting together to exult and revel in their common values and theological beliefs. Added to the scene is a well-known, local woman of ill repute who is “making a scene” by crying and anointing the feet of Jesus.

To really understand this passage, we need to get back into the Eastern culture of the times. Likely this was a larger than average house. We know also that Jesus was drawing a lot of attention and followers everywhere he went. Surely everyone in town knew of this event happening in this particular house. And though it would seem odd to us today, when an event of this sort transpired, it would not be strange in that culture for onlookers to gather around and watch what was happening.

Understand also how a meal like this (think of the Last Supper also) was done in those days. Guests “reclined at dinner” on couches, leaning on one side with their heads toward a common table in the middle. So the woman in this passage would have access to the feet of Jesus as they extended away from the central table.

If someone comes to visit our home today in our culture, we greet them at the door with a welcome and a handshake, etc.  We invite them in and offer to take their coat and hang it up for them. In that culture there was the greeting of a kiss, water for washing feet provided, and oil as a sort of refreshing agent. None of this was done for Jesus – it was a very cold welcome as they began the dinner.

Jesus, Simon the Pharisee, and other guests are attempting to have this dinner with the very audible commotion of this sinful woman who is at the feet of Jesus, crying and filling the air with aromatic smells of the ointment. Though nobody is calling attention to her, everyone sees her – not knowing how to handle the situation appropriately.

The Pharisee is thinking to himself that this popular, yet disgusting fellow named Jesus cannot be any sort of prophet as believed by many, or else he would know that kind of woman this is. And in knowing that, he would not allow this awkward scene to continue. He would tell her to get lost.

And of course, Jesus knows he is thinking these very thoughts. Rather than confront that directly, Jesus launches into a parable and breaks the ice completely. The contrast is between someone who has a relatively modest debt forgiven, versus another person who has a substantial debt erased by the same lender. Who will be more grateful? The obvious answer is given by the Pharisee – the one with the greater debt.

And Jesus zings him with the application. I love this question Jesus asks: “Simon, do you see this woman?”  Haha! That is great! EVERYONE sees the woman, but did Simon the Pharisee SEE the woman? Simon saw her as a woman beyond hope and any worthiness of grace. Jesus saw her as a woman who recognized her need of a savior, expressing her faith and gratitude. The Pharisee saw Jesus as a despicable fraud, whereas the woman saw Jesus as the Messianic Son of God who could forgive her sins and give her a new life.

It is all about seeing – then and now. We need to see ourselves as lost sinners. We need to see Jesus also as the hope for all mankind, the one who saw us in our sin and paid the price with his blood. Therefore, God no longer sees us as enemies, but rather he sees us as his adopted sons and daughters. Beyond this, we no longer see other people in the same way; we see others – whomever they are – as mutually-lost sinners who need to be reconciled to God by seeing them as those for whom Christ died (2 Corinthians 5). In this, we see ourselves as God’s ambassadors to a lost world.

So, what do you SEE?

Luke 7:36 – When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”

40 Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

41 “Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head, but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

48 Then Jesus said to her, “Your sins are forgiven.”

49 The other guests began to say among themselves, “Who is this who even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you; go in peace.”

“The proof is in the pudding” is a phrase that has actually been around for centuries. It of course means that you can’t know the genuine nature as to how good something is until you experience the results. 

We are a very pragmatic generation; we like to see things that work, and we tend to reject things that do not. But this is not actually new.

John the Baptist had done God’s will and accomplished the work set out for him. He had been faithful in his preaching ministry, and though quite the eccentric, he had seen incredible results. But after what was a relatively short time, he finds himself in prison with things looking bleak for his future. Having been confident that Jesus was the Messiah King, John had pointed to him … but there was no kingdom. He was hearing about the growing fame of Christ, but where’s the kingdom?

Luke 7:18 – John’s disciples told him about all these things. Calling two of them, 19 he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?”

20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’”

21 At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. 22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 23 Blessed is anyone who does not stumble on account of me.”

Jesus says there is proof in the pudding. The prophetic word about the coming Messiah was being fulfilled as in the words of Isaiah 61:1,2.  No, the kingdom had not yet been established, but the king was clearly upon the scene.

We don’t know exactly what John thought about the response, though I believe his faith was likely affirmed by the words and the news. And Jesus speaks more to his own followers about John…

24 After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written: “‘I will send my messenger ahead of you, who will prepare your way before you.’ [Malachi 3:1]

28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.”

Yes, John was a prophet. The proof was in the pudding of what they had seen and heard about him – fulfilling the prophecy of Malachi about the ministry of a forerunner in the spirit of Elijah. And his human greatness was beyond a prophet, literally the greatest of men. And at this point, Luke adds an editorial note …

29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John. 30 But the Pharisees and the experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.)

The masses of the people had experienced the truth in their relationship with John, even the worst of sinners were touched by him and baptized. This was proof! But those who should have been most able to identify the proof and the truth were those who had rejected both John and Jesus.

31 Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32 They are like children sitting in the marketplace and calling out to each other:

“‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not cry.’

33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ 34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ 35 But wisdom is proved right by all her children.”

John was a crazy eccentric by religious leadership standards. And Jesus was too independent and disconnected from enshrined powers to be legitimately embraced. Both had associations that were troubling for the elite.

But Jesus references a parable to illustrate the entire situation. The leaders of that day were like children who sang a song and wanted others to dance, but the “others” annoyed them by not dancing along. And on the other extreme, the “others” would not cry over a sad tune. Rather, the people who followed John and Jesus were “pudding proof” that this was the message of truth.

The gospel never has been (and never will be) a sort of pudding that is generally accepted by the powerful and erudite classes of this world. They don’t want to taste it. Rather, the truth and efficacy of it is proven over and over by the changed lives of those who have trusted in it – most often the simple and ordinary people of the world. “Taste and see that the Lord is good!”

I hate, hate, hate death!  Now there’s a headline!

Death really is the great enemy. We have profoundly seen in the past two weeks the sorrow it brings.

The pain of death is muted to some extent when it is a person who has lived a long life, only to suffer at the end from extended illnesses and body failure – the eventual death granting the individual and his or her family a sense of relief and release.

But when there are other circumstances and events that take the life of a person prematurely, the pain is so much more profound. In my pastoral years I have had church family friends lose a child to SIDS, and we remember the sadness of Chris Lewis passing as a little boy. Several times I have had to preside over the vehicular deaths of teenagers. And we could all make quite a list of folks from just our own church family who have passed away early due to cancers and a host of other deadly maladies. The palpable pain can almost be cut with a knife.

There are few passages in Scripture that so vividly speak to the emotional side of the soul as does this one today about the raising of a widow’s son. An evenly more particularly emotive text is the account of the raising of Lazarus as recorded in John 11. In both passages, we see that Jesus cares deeply; he is moved also by the evil of death and the separation and sadness it brings.

In John 11, twice in the passage it references that Jesus is deeply moved: once when he sees the weeping sisters and others, and then secondly as he walks into the tomb. I have often said at funerals when referencing this account that it may well be that the shortest verse in the Bible can have the longest meaning in the moment of sadness … John 11:36 – “Jesus wept.”  He knew he was going to momentarily turn their sorrows into joy, yet his heart of compassion moved him deeply to empathize with their pain.

And in our passage today in Luke, we see the same emotion within Jesus. The sight of a widow who is in the process of burying her only son touched him deeply, and the text says his heart went out to her…

Yet death happens … to everyone. God is not in the business of solving that problem here. But He is in the business of solving it for eternity. The raising of this young man (and of Lazarus later) was to demonstrate the power of Christ over death. The news spread throughout Judea and the surrounding country that a great prophet had come among the people and the nation. But Jesus was more than merely a prophet, he is also the great high priest and the king of kings.

News ought to spread about Jesus, and not just then, but now especially. Through the work of Christ, the everlasting life that is offered is so much better than raising a boy or raising Lazarus – both of whom died natural deaths eventually. Jesus has solved the greater death issue of eternal separation from God.

News of that sort had ought to spread! And who should be telling it?  Here is the answer: go to that room in your house filled with plumbing and look into the shiny thing on the wall above the sink.

Luke 7:11 – Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord saw her, his heart went out to her and he said, “Don’t cry.”

14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” 15 The dead man sat up and began to talk, and Jesus gave him back to his mother.

16 They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” 17 This news about Jesus spread throughout Judea and the surrounding country.

One of the great joys of my coaching years in the high school was to lead one particular athlete to Christ. He became interested in reading and understanding the Bible. Though I attempted to get him to start with something like the book of John, he insisted that he was going to read it from beginning to end, starting with Genesis. I wasn’t sure he’d stick with it, but he did. He was tenacious about it and would write down lists of questions to ask about what he was reading. He had no religious background or biblical knowledge base to go on.

His questions were great fun to answer. He simply could not believe how crazy it was for the Israelites to have seen all the things that God did for them, yet not believe and rebel AGAIN! As he discovered more and more of these stories unfolding of their lack of faith, he would talk about this with an amazed humor.

Over a period of time, he came to truly understand the gospel message, and with the background of all of the evidences of God’s hand in history, it was a simple matter for him to trust in God in faith. There was such an unblemished purity to his faith and conviction. It reminded me of the faith of the centurion that believed in Jesus Christ, as is in this passage from Luke 7 …

Luke 7:1 – When Jesus had finished saying all this to the people who were listening, he entered Capernaum. 2 There a centurion’s servant, whom his master valued highly, was sick and about to die. 3 The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. 4 When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, 5 because he loves our nation and has built our synagogue.” 6 So Jesus went with them.

He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. 7 That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. 8 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

9 When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10 Then the men who had been sent returned to the house and found the servant well.

A centurion was a Roman military officer that command a “century” – averaging about 80 men, ranging in size from 60-100 soldiers. Five or six combined centuries of soldiers would make up a “cohort” with the most senior of the centurions in command. And 10 cohorts, or about 5,000 men, would comprise a Roman “legion.”

Centurions were the most called-upon Roman officers to make things happen and get things done. And we see them in a number of stories in the gospels and Acts, and they are surprisingly presented in a very positive light.

Centurions would be men who were very predisposed to the value of truth. They were people who understood authority structures … people who were thoughtful about the bigger picture and not just caught up in the emotions of the moment.

The Centurion here in Luke 7 had become convinced that the monotheistic teachings of Israel contained truth rather than the craziness of the Greek gods. He was quick to see Jesus as the Christ of the Old Testament, recognizing the miracles as authenticating him. Therefore he was well ahead of most Israelites in appropriating this understanding.

His faith was pure, simple, pointed, and uncomplicated. There was no doubting in his mind as to who Jesus was and what he could do. There is a timeless lesson in this mental posture. There should be no hesitation in our conviction that God is able to accomplish great things, simply because of who he is.

There was one specific day in my life when I came to the realization that my career of calling was going to be one that placed me in a front row seat in the lives of other people – both in the good times and the bad.

During the time of my several years on the staff of the church in Dallas, Texas that I frequently reference, there was a very bad accident at the church just after the morning service. A teenager was driving his parents’ car up to the door to pick up his mother, and for some reason the speed control kicked in unexpectedly and sent the car smashing through the doorway. Two teenage girls were exiting at that time and were hit by the vehicle and sent crashing back through the plate glass doorframe and into the foyer. One was severely injured.

I had spoken to that girl about one minute or so before the crash, having handed our first child Nathan – two months old at the time – to her. I walked down a hallway and soon heard the crash. She had handed Nathan to my wife and went to exit the church, greeted by the car coming the other way.

Both girls were from active church families, the most severely-injured teen being the daughter of parents who were both a prominent part of my music ministry. I recall talking to the father even as the ambulance pulled away. He said, “Randy, you never know what a day may bring. This reminds me of the Scriptures about how we make plans, but they might not be what God had in store for us on any given day.”  We quickly went to the hospital and found that the injuries, though severe to the legs with much blood loss, were not to be fatal. She did indeed recover well and in fact went on some years later to marry the boy who hit her with the car!

In the many years since that time, I have been at the scene of many grieving families in the early moments of an unexpected life crisis. Though some folks are more emotionally prepared to deal well with crises, a factor that is far, far bigger is the nature and depth of faith that people have at that moment in time.

When calamity strikes with unexpected furor, there is no time to prepare spiritually. Those with a deep and informed faith and relationship with God, based upon a strong working knowledge of the Scriptures, are remarkably able to draw upon those resources in the darkest hour. Those who have not had that as a life discipline tend to more readily disintegrate and struggle.

The rains are going to come into every life and family; the floods are going to rise. It is merely a matter of when. And that moment reveals the foundational faith and strength of individuals.

The picture Jesus gives in today’s passage needs little explanation. We all know and understand the necessity of a foundation for any structure to be one of quality. A house with little to no footing does not probably look a great deal different from the one with the deep foundation … that is, until the flood comes along and reveals the difference.

In a sense, the regular bolstering of one’s faith through a continuous growth in the Scripture, prayer and walk with God is the best insurance policy a person may build against inevitable times of crises. We don’t wait for a devastating illness to fall upon us before we secure health insurance. That actually doesn’t work, does it?  And it does not work well to wait until the day of trouble to turn to the Lord for divine enablement.

So … we meet regularly on Sundays at 9:30. There are additional learning center classes at 11:00. Beyond that are weekday men’s and women’s groups, home community groups and marriage clusters, etc.  But I’ll give you credit for reading this devotional page!  😊

Luke 6:46-49 – “Why do you call me, ‘Lord, Lord,’ and do not do what I say? As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”

There are few things in the world that I like more than cherries. I can sit and eat them by the hundreds!

This surely relates back to fond childhood memories. We had five sour cherry trees at the home where I grew up. They annually came into season almost exactly at the time school ended in June. So for a boy, it just didn’t get any better than summer break, summer weather, and summer cherries (and climbing trees to pick them) – all at the same time.

However, there was one other cherry tree in the yard. It was closer to the house and much taller than the other five trees. I don’t actually know what variety of cherry tree it was, and that is because I don’t actually remember ever eating anything from it!  The cherries seemed to always be either too green, rotten, or worm infested before you could ever harvest anything from what appeared to be a beautiful tree. My father eventually wearied of it and cut the dumb thing down to the ground.

In our brief three-verse passage today from Luke 6:43-45, Jesus teaches…“No good tree bears bad fruit, nor does a bad tree bear good fruit. Each tree is recognized by its own fruit. People do not pick figs from thorn bushes, or grapes from briers. A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.

The basic teaching here is not complicated to understand: the nature of the product tends to reveal the nature of the source. In the context of speech, words have a strong connection toward revealing the nature of the heart within a person.

Here is a time where the old KJV Bible gets it better than some modern translations. Where it speaks here in this NIV translation about the good or evil that is “stored up,” the original Greek word literally means a “treasure.”  The definition of the word says that this is “the place in which good and precious things are collected and laid up – like a casket, coffer, or other receptacle, in which valuables are kept.”  Wow, what a picture!

People make judgments about what someone says (or tweets!), and there is strong basis for tying words to speculating about the inner condition of a person. On the day that I write this, I was sad to see where a couple of folks who were formerly associated with TSF dropped the F-bomb in social media communication. I’m not sure how to see that other than to think the person is either very mentally dense about how that looks or that the condition of their heart and faith is darker than I ever imagined. You get the point.

But it is not just extreme or marginal conversation that we’re thinking about here. What is it that you find yourself talking about the most with other people? What topics do you find yourself bringing up and desirous of communicating? Man, that really does reveal the nature of the values systems of our hearts, doesn’t it?

Perhaps a valuable and functional question to ask ourselves is if what we want to talk about with others is endowed much by interest in that which has eternal value or merit. Or is it honestly just about stuff that is mundane and merely the fancies of a passing world? Or God forbid it is the nasty fruit of residual evil.

Words matter. They paint pictures.

Warning. I might judge you! Yep!  If you drive a large, black pick-up truck with over-sized tires, and chrome-colored, diesel exhaust pipes that rise out of the bed of the truck on both sides of the cab, with a noisy engine that makes all the children within a half-mile cry, I might judge you as a total jerk. This would be especially true if you rode up alongside me while I was cycling, gunning your engine in order to blow diesel smoke all over me while you drove off in great glee!

But maybe, just maybe, not everyone who owns such a truck would do such a thing. Maybe they should not all be judged. It’s not a moral evil to have such a device. I can’t see why you’d want such a thing, but then you might not understand why I drive old cars and cycle on country roads.

Judging others just plain feels good! It puts you (in your own mind at least) on the higher level. You just know that you see life in a way that is better than the other fool.

But judging violates one of the greatest of timeless truths. One tends to get back what one gives. Being gracious to others tends to lead to others being gracious to us.

I love the illustration that Jesus uses about the plank in one’s own eye, whereas there is merely a speck in the eye of another. Not dealing with our own specks means that, over time, they turn into a splinter, then a shaving, then a wedge, then a board, and finally a plank – that is unknown to the host eyeball. Critical people, unchecked, tend to grow larger in their judgments. And in the process, they become more oblivious to their own issues.

We need to be aware of this human proclivity toward self-righteousness. There is no more ineffective person than a hypocrite. We may need to ask others to tell us what they see in our eyes, and then be willing to undergo some ocular surgery.

Luke 6:37 – “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher.

41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

Today’s passage contains what is probably the most well-known proverbial type of quote from the Bible, yet likely also the most difficult to apply: Do to others as you would have them do to you.

You’ve got to be kidding! Really? Do that?  It goes against everything that is natural. One of the reasons I did not go further as a baseball pitcher beyond my college years is that I couldn’t apply something like this! If a guy went sliding into second base with his spikes up, I’d remember his number and then hit him in the head with a rising fastball the next time he came to the plate. He earned it! He deserved it!

Yet that is the way most folks live life … from injustices in the office, to rude drivers who need to be taught a lesson, to the crazy relative that shakes the family tree, to the annoying, fellow church member who wrongly irritated us in some way. They deserve to have whatever rebound in their face, and we can make it happen.

This is not the way God deals with us, however. We deserve his judgment as enemies of God and the result of his wrath upon our sin. But he has given us the payment of the blood of Christ with the open-ended offer to have our sin debt paid. And having received such grace, why should we not be conduits of that grace to others – even those who wrong us and are enemies by definition?

There is something tremendously disarming about applying this principle. I’ve done it far too few times in my life. But I can specifically recall several occasions where I became aware of some church person who was calling for head in similar fashion as Herodias and her daughter requested of Herod about John the Baptist; and rather than fight back, I have looked for ways to show extreme kindness – applauding them and their family for anything good I could genuinely affirm, inviting them to lunch as my guests, etc.  On these occasions, they simply don’t know what to say or how to respond. You can hear the bullets falling out of their weapons and hitting the floor. Again, I’d like to say this is what I’ve most often done; but honestly, I have more frequently dropped them with a two-seamer in the earhole of their batting helmet, figuratively speaking.

The reason we can confidently extend such grace and kindness that flies counter to every natural proclivity about justice is because we can trust God for ultimate justice and reward for ourselves. It may not happen in this life. The kindness extended may be seen as weakness and the opportunity for the enemy to double-down on their attack. But that’s OK. God knows, and that’s all we need to know.

It is all about kingdom-focused living. It is the bigger picture, the greater reality.

Luke 6:27 – “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.

32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.