Unknown's avatar

About Randy Buchman

I live in Western Maryland, and among my too many pursuits and hobbies, I regularly feed multiple hungry blogs. I played college baseball, coached championship cross country teams at Williamsport (MD) High School, and have been a sportswriter for various publications and online venues. My main profession was as the lead pastor of a church in Hagerstown called Tri-State Fellowship for 28 years before retiring in 2022. I'm also active in Civil War history and work/serve at Antietam National Battlefield with the Antietam Battlefield Guides organization. Occasionally I sleep.

Everyone Has a Part to Play (1 Corinthians 16)

Some years ago at a Moody Pastors Conference seminar headed by a well-known mega-church pastor, he said to the group I was a part of, “You want to hear my best plan for assimilating new people and growing a church?”  And everyone leaned forward to hear this gem!  He said, “When we have a church potluck, I watch new people and what they bring and set on the table. Then I go around to my main people and say, ‘see that blue dish over there … make sure it goes home empty.’ Because when people contribute something of themselves to an event and see that something received, they then feel personal ownership and will keep coming.”

Flat tax or consumption tax advocates — who are against the idea of a graduated income tax that more heavily taxes wealthier people (by percentage), arguing for a tax system that involves everyone at every level — contend that it is best for “everyone to have some skin in the game.”  Though we may debate the details of these proposals, we can see the point that when everyone has a part is paying something, albeit small, there is a universal sense of ownership that comes with it.

I have been the “poor guy” in some wealthy settings. You all have often heard me talk about my experiences of living in Texas and my several years on the pastoral staff of a wealthy congregation. And even though our yearly offering to that church would not likely even amount to that given in a single week by many of the millionaires who attended, we faithfully did it, and we certainly felt a great sense of partnership and ownership with everything that church did, big and small. I still feel it and have an ongoing sense of affection for that congregation and the ministries we did together 35 years ago.

As we talk this week about our topic “Why Give?” we make the point that giving is something foreseen to be participated in pretty much by everyone (outside of dire circumstances of life, which do happen). From the text in 1 Corinthians 16, Paul said … On the first day of every week, each one of you should set aside a sum of money in keeping with your income…

Paul envisioned that everyone would play a part, not just that percentage that was either wealthy or more than sufficiently resourced.

Giving something, even a small amount, gives a person a sense of ownership and partnership, and we know this is true of any club or organization, not just a church.

But it has always been true in churches (as it is with clubs and other benevolences) as to the shocking percentage of members and attenders who don’t give anything or merely give the smallest amount, thus depending upon a fraction of the people to carry the bulk of the weight.

There is proportionate responsibility, and we’ll be getting to that tomorrow; but there is also the undeniable obligation for all to participate at some level.

Great sports teams have a roster of very different sorts of players. Along with the stars who hit all the home runs or score all the touchdowns, there are role players who do things like pinch run and steal a base once every five games, or who play a simple role like only being the long-snapper for the punter. But when the team wins the Super Bowl or the World Series, they get the same championship ring and the same playoffs share of the prize money. They each contributed what they could and they all had partnership and ownership.

Be a partner; be a player; be an owner, even if all you can do is a small amount. God will be faithful to supply your needs, as faithfully partnering in his service in the kingdom-building work of the church demonstrates your trust in him.

The Periodic and Persistent Giver (1 Corinthians 16)

We have all seen or heard illustrations of how saving even a small amount of money on a consistent basis pays off in a huge way over time. Yet so few people do this.

But the same thing is true of giving. It may not seem like much at the same time, but over a longer period it really does add up. And likewise with saving, too few people develop this as a discipline.

In the summers of 1987 and 1988 I took youth music teams to England and Scotland to do a variety of ministries involving singing and children’s VBS work. I met a missionary couple there (one-half of whom is originally from this area) and our family personally began to support them. The amount is not great – only being $25 a month. But now that I look back on it after 29 years of doing this, we have given to the work there close to $9,000.

A second principle about giving that rises from the text in 1 Corinthians 16 is that it be done periodically and persistently. Relative to the issue of giving toward the project of relief for the poor in the church at Jerusalem, Paul directs that this be received in an ongoing, weekly, persistent and disciplined process.

From the text in verses 1 and 2 of chapter 16 … On the first day of every week, each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made.

Obviously this is speaking about the gathering of the church on Sunday, the first day of the week. It was assumed that pretty much everyone was going to be there most every week. Imagine that! I know that looks very odd to many people today. Of course, folks then did not travel like they do today, and I doubt that they had junior gladiator travel team leagues for the kids to be a part of on Sundays.

People probably also received their wages in a more daily fashion; they likely did not have weekly, bi-weekly or monthly pay schedules. Nor were there checks and credit cards and the opportunity such as we have to do online giving or automated payments (which is how Diana and I have done our giving for quite a while, as this really keeps you regular and persistent).

The principle to take from this is to make the issue of giving to be a thoughtful, regular, planned and ongoing process of giving back to God (as his stewards) what is acknowledged to have first come from Him.

The second part of this: Paul did not want to see a situation where they would be scrambling around at the last minute to put together an offering. He knew it would not be the same thing nor nearly as effective.

The discipline of regular giving is a statement of our trust in God’s supply and our gratitude for all he has done for us. It connects us to his ongoing work in a regular fashion of being invested in all that is happening to build the Kingdom.

At one time, I owned stock in a particular company, and I would regularly check in on how that corporation was performing. After a time, I sold that position. And as I think about it now, I’ve never looked back again to see how it has done. I’m no longer invested, neither financially or by interest.

The Scriptures say that where our treasure is, our heart (our interest) will be also. And where our heart is, there too will be the expression of our treasure and investment. Persistent and regular giving keeps our heart and our interests focused upon the things that really matter, the things of eternity.

A Part of Something Purposeful (1 Corinthians 16)

Let’s start the week off with something totally depressing. After all, it’s Monday, the day after Sunday — the only day we’ve seen in a long time with its namesake, the sun making an appearance! And it’s going to rain again much of today. Just filled with good cheer here … so, here it is …

You love your family, but in four or five generations, nobody in going to remember who you are … this is, unless you do something really important or newsworthy, like become a serial killer or something like that. How do I know this? OK … name the names of your great-great-grandfathers.

So, you live, you do a few things, you die, a few folks cry for a couple of hours, and generational history dementia begins. (I told you this was going to be depressing.)

But here’s some good news: God does not forget you. He knew you before you were born. He chose you before you were born. Don’t argue with me on that last point, that’s what the words of the Scripture say. So if he has known you since before you knew yourself, he is going to know you after you are gone and nobody remains to remember you.

So while it is great to achieve a reasonably high level of success and reward in terms of the scorecard of material gains and assets, it is better to invest at least a decent portion of those resources in stuff that is going to be remembered eternally. We can help you out!

Our question for this series is “Why Church?”  The church is the bride of Christ. That’s pretty important, and the marriage begins our eternity future. And our question for this week is “Why Give?”  And we’ll give you five reasons that come out of a passage in 1 Corinthians 16:1-4 where Paul says this …

Now about the collection for the Lord’s people: Do what I told the Galatian churches to do.  On the first day of every week, each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made. Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem. If it seems advisable for me to go also, they will accompany me.

The first reason or answer to the question “why give?” is that it is purposeful, it is for the Lord’s people. All that we give to the church, be it for benevolent purposes (as in this case) or for costs related to personnel, materials, projects or facilities to make it all happen … these are given with a purpose of growing the work of God’s people, the church. And it is work that has eternal consequence and reward, stuff that will not be forgotten.

In the context of this end of Paul’s first letter to the Corinthians, this “collection” related to providing funds for the relief of Christians in the very first of all the churches — the church in Jerusalem. Why was this church poorer than the others?

  • Jerusalem was a poor city to begin with, often a place flooded by people who came on feasts and pilgrimages.
  • As the center of Judaism, the early Christians there were particularly persecuted for their belief that the Messiah had come and been rejected by the Jews.
  • Many of those who were converted on the Day of Pentecost and thereafter had likely stayed there, sharing “all things in common” as it said in Acts, likely living with multiple families in a single home and scratching out a living.
  • There was a famine in that region that lasted for four years — we see this referenced in Acts 11.

Paul also had a purposeful passion beyond the mere human needs to be addressed by these gifts. He wanted to see the body of Christ become One, bringing together the disparate background of Jews and Gentiles into one new and amazing family unity, unlike anything else. And he realizes this is a great opportunity to do just that. Not only might he help relieve the needs of the Jerusalem church, but in an overwhelming act of love, this money from many Gentiles would go a long way to solidify union in the family of faith.

These early Christians, on both the giving and receiving ends, would realize that they were a part of something so much bigger and greater than anything else. It is the stuff of eternity.

And this remains true in our generation. The dollar that provides a building with a youth program and a youth worker with resources … who meets a visiting student who enjoys the event and comes back, trusting in Christ as savior … who gets discipled over time and ends up on a mission field in another part of the world where a new church is begun there … this is the work of the church. And we can be a part of it and rejoice throughout all of eternity for what was accomplished in the mundane of the here and now.

Ending the Worship Wars Forever

Our goal this week as a part of the series “Why Church?” is to answer the question “why worship?”  I don’t suppose many believers would honestly say that worship is not a constituent element of what our Christian lives are to be about, and perhaps the bigger controversy is about what worship genuinely looks like. And there is latitude on that question, but again, it really should not be the divisive item it has too often become. Pick the style you like, and even within that, be gracious when it does not come right up the center of Main Street in terms of your preferences. Look around and be glad that others are blessed, even if you are not deeply moved. But in any event, let’s end the worship wars forever.

So, why worship?  Let’s make a list of reasons as we close out this week …

Because God said so — This is my first answer to most questions about why we do what we do as God’s people. We’ll list more reasons, but this one is sufficient. In Psalm 96:7-10 it says…

Ascribe to the Lord, all you families of nations, ascribe to the Lord glory and strength. Ascribe to the Lord the glory due his name; bring an offering and come into his courts.

Worship the Lord in the splendor of his holiness; tremble before him, all the earth. Say among the nations, “The Lord reigns.”

But you may balk a bit and say, “But I’m not musical and can’t carry a tune in a bucket, so I just watch others worship.”   Well, the category of what constitutes worship is bigger than singing and music, as Paul wrote in Romans 12 …

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.

Because of who He is — God is kind of a big deal. Amen? He is the creator and sustainer, not just of our lives but of everything. When we think about that, we first have the same amazement of David who said of such a thought, “What is man that you are mindful of him?”  It is amazing that God has a personal interest in each of us, but it is true, and that is worthy of our worship.

Nehemiah 9:6 – You alone are the Lord. You made the heavens, even the highest heavens, and all their starry host, the earth and all that is on it, the seas and all that is in them. You give life to everything, and the multitudes of heaven worship you.

Because of what He has done — God would have been fully just in simply wiping out the human race upon their rebellion against him. Instead, he has made a way for us to know him and have an eternal inheritance through faith in Christ. The cost was great, God’s grace was huge. That is worthy of worship.

Psalm 16:11 — You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.

Because, while doing it alone is cool, we can’t do it that way as great as we can do it with others — Majestic scenes of creation often cause us to have a sense of awe and personal worship. A quiet moment in the Scriptures where we ponder God’s greatness or his goodness to us may lead us to express to him our gratitude and praise. But as great as that is, and I do cherish personalized memories of specific experiences of this nature, there is nothing as great as worshipping in the larger setting of the community of faith. There is nothing quite like being caught up in a grand anthem of praise or worship song with hundreds of people participating. Throughout the Psalms we see the writers extoling such times, spoken of as being in “the great assembly.”

Psalm 35:18 – I will give you thanks in the great assembly; among the throngs I will praise you.

Psalm 109:30 – With my mouth I will greatly extol the Lord; in the great throng of worshipers I will praise him.

Because it is our future — As we often say, worship in the one thing we can do on earth that we will do in heaven. This is rehearsal for eternity. This is not a spectator sport; we need to be partipants.

I’ll close with this text from Revelation 5:11-13. If it does not move you, I don’t know how to help you.

Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. In a loud voice they were saying:

“Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!”

Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying:

“To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!”

Years of Psalms and Hymns and Songs (Colossians 3, Ephesians 5)

I am pretty sure I am 100% accurate and truthful in telling you that there is nothing in this earthly world that I have become more weary of dealing with than are the church conflicts that have gone on my whole life surrounding music and worship. I remember it from my first days in the home of a church organist, and it continues in various forms to this day about what styles and functions are appropriate.

Being a fool and glutton for punishment, what did I do with my life coming out of high school? Yep, having been involved in church music ministries I went to a biblical university to be a music major and pursue a career in that slough of pain. Even there, posturing for position and lead parts for oratorios went on with great fanfare and controversy.

Surviving the academy, I went into local church music ministry while also studying in seminary for the “higher role” of theologian and pastor. During the midst of some long-forgotten music controversy there in my Dallas church, I put a hand-written note on my office door that covered the “Randy Buchman – Minister of Music” sign with another that said, “Office of the Department of Ecclesiastical War.”

But in reflection, those days were relatively simple. Everyone did the same thing: three or four hymns from a hymnal, a choir song and one special music selection, with a doxology after the sermon to give the pastor walking time to get to the back door and greet everyone. Just draw up a chart of music selections, rehearse, done. But then the contemporary music movement broke out and the standard paradigm was broken. My opera background had to give way to learning to play an electric bass and lead a contemporary church program. I’m still trying to figure out how to do that.

Truthfully, TSF has been a relatively peaceful place compared to most churches and music programs. Though there have always been varieties of tastes and opinions about worship music and production, our musicians have worked well together over the years to lead in a God-honoring and compelling way. Yet over the years I have seen scores of people decide to move from TSF to other churches, some citing our worship program as too loud and radical, others saying that we are stuck in the past compared to the truly “anointed” contemporary way that church XYZ does their worship.

I wonder if the elders in the earliest, original churches of Antioch, Philippi, Colossae, Ephesus, etc. had congregants complaining to them about the worship music choices. Imagine the complaint about the songs from the Judaic past of the Psalter, “Do we have to sing these Psalms over and over? It’s 7-11 music … the same seven words sung 11 times!”  (If you infer from this that I’m not sympathetic to the complaint that our contemporary worship is “7-11” music, you might be correct. Yes, words repeat. But they repeat more in the Psalms and even more in the repeating choruses of most hymns … and there’s nothing wrong with repetition in any genre.)

Again, as with the pattern of worship, the early church surely borrowed from their Jewish past in the singing of Psalms as well-known in the temple and synagogues. Many of the Psalms were antiphonal choruses, with one group leading while another followed and answered.

Paul twice speaks of the varieties of musical worship expressions in the early church, using similar words in both Ephesians and Colossians …

Col. 3:15-16 — Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts.

Eph. 5:18-20 — Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.

Consider some of the elements of these passages from Paul: joyful expression / coming from the heart / the horizontal “one another” aspect of encouraging, etc. / vertical expressions of thanks and gratitude.

Though we cannot be certain of the exact nature of this musical worship, the “Psalms” refer to music from their Jewish heritage and texts from the playlist of the Scriptures. “Hymns” likely refer to teaching and content-oriented songs. And “songs from the Spirit” might well be less formal, but more emotive expressions of praise and the joy of the Christian experience. In any event, Paul certainly encouraged a diversity of worship music expressions; and we may find more than a wee bit of instruction in that.

There are a handful of occasions where the New Testament is likely quoting a hymn common to the early church. An example is 1 Timothy 3:16 …

Beyond all question, the mystery from which true godliness springs is great: (and then here comes the hymn) …

He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.

There are other such passages, as also in Philippians chapter two.

In summary, the musical worship in the church is not to be the department of war. Rather, it is to be a blessing, with elements of expression that are vertical toward God and horizontal in teaching, encouragement and admonishment. It is simply not something that is worth fighting about. I’ve been involved with it from pipe organs and choirs, to electric guitars and crashing symbols; and I can say that I have been enriched by it all.

Early Church Worship (Acts 2)

It is difficult to accurately know exactly how much the earliest followers of Jesus Christ understood about what was happening around them. Surely they knew something very unique had happened on the Day of Pentecost. There were the phenomenal displays of the Holy Spirit, the powerful preaching of Peter, and the confessions of faith and baptism of 3,000 people.

But did they understand they were beginning a distinctly new age and work of God that would be called the church?  It was some time later that the terms Christians and church were applied to them as a distinct work. And likely most of these Jewish folks simply perceived these happenings were actually a new branch of the old faith of the nation.

In Acts chapter two we read immediately after the account of 3,000 being saved at Pentecost that they began to right away spend time together in both formal and informal settings. It says …

42 They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. 44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

Along with the fellowship of togetherness, the teaching of the apostles and their witness to a watching world, they were continuously praising God. This was done both in the temple courts and in their gatherings with one another.

What brought them together in worship and dependence upon God? Looking into surrounding chapters we see …

  1. Prayers for guidance – Even before the day of Pentecost, these early Christ followers looked to the Lord for wisdom in selecting a replacement for Judas. Much later, as they began to understand the need to spread the message more widely, the believers in Antioch sought the Lord as to who should be separated out as missionaries. The directive came to them in a time of worship …

Acts 13:1 Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 So after they had fasted and prayed, they placed their hands on them and sent them off.

  1. Perspective in the midst of persecution and hostility – The message of the gospel was no more appreciated by the religious leadership now than it was from the mouth of Jesus previously. And after performing a miracle and creating a scene with their ministry and preaching, Peter and John ended up having a free night in jail.

Acts 4:23 On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them. 24 When they heard this, they raised their voices together in prayer to God. “Sovereign Lord,” they said, “you made the heavens and the earth and the sea, and everything in them. 25 You spoke by the Holy Spirit through the mouth of your servant, our father David:

“‘Why do the nations rage and the peoples plot in vain? 26 The kings of the earth rise up     and the rulers band together against the Lord and against his anointed one. [quote from Psalm 2]

27 Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. 28 They did what your power and will had decided beforehand should happen. 29 Now, Lord, consider their threats and enable your servants to speak your word with great boldness. 30 Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus.”

31 After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.

While understanding it was a privilege to be persecuted for the gospel message of Christ, it remained a fearsome endeavor in light of the threats of those in power. Therefore in the midst of their worship and prayer, they sought the Lord for the necessary boldness to be his witnesses in speech and ministry.

  1. Earnest prayer in the midst of crisis – Before long, Peter was back in jail and awaiting a trial before Herod. The situation looked grim, but the church set out to praying in earnest — a word that literally means “in a stretched-out manner.”

Acts 12: 4-5 … After arresting him, he put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out for public trial after the Passover. So Peter was kept in prison, but the church was earnestly praying to God for him.

The situation was so grave and serious that they likely had minimal hope it would turn out well, let alone that he might miraculously be delivered and show up at the door while they were praying…

Acts 12:12-17 … [Peter] went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying. 13 Peter knocked at the outer entrance, and a servant named Rhoda came to answer the door. 14 When she recognized Peter’s voice, she was so overjoyed she ran back without opening it and exclaimed, “Peter is at the door!”

15 “You’re out of your mind,” they told her. When she kept insisting that it was so, they said, “It must be his angel.”

16 But Peter kept on knocking, and when they opened the door and saw him, they were astonished. 17 Peter motioned with his hand for them to be quiet and described how the Lord had brought him out of prison. “Tell James and the other brothers and sisters about this,” he said, and then he left for another place.

A summary of the life of the early church is that they did not do anything without praising God and expressing their dependence upon him in prayer for everything.

So let’s think through Acts and the Epistles and ask, what is different eventually as compared to these early days? When did the teaching change that members of the church did not have to be people of worship and prayer, commitment and dependence? Of course, it did not change; we continue to need the same and to be the same.

Worship is not an optional thing. It is not something that is simply about songs. It is not something that you sit and watch other people do. It is about active engagement as a central feature of what the church is all about.

The Origins and History of Worship

So where does this idea of worshiping God come from? Of course in the very beginning, there was a perfect relationship between God and man. This was broken by sin, and though the first promise of a restoration is seen even as God was cursing the serpent, the fully restored state of connection with God yet awaits an eternal future.

But man can still be connected to God. Directions were given to the first family, soon ignored by Cain who fell out of favor with the Lord. More directions were given over time, including specifics about sacrifices that pictured the principle of the innocent taking the place of the guilty.

The first mention of the word worship occurs with Abraham and Isaac. In Genesis 24:4-6 we read …

24:4 – On the third day Abraham looked up and saw the place in the distance. 5 He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.”

6 Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife.

There are so many qualifiers of this compelling scene: faith, obedience, sacrifice, and the foreshadowing of the true and better Issac who would carry the wood for the ultimate sacrifice to the same location 2,000 years later … in the form of a cross.

In the time of Moses, direction was given for the construction of a Tabernacle, a sort of portable Temple as the meeting place between man and God. The Temple, the first of several being built by David, was a permanent meeting place with the same elements. Here the priests served and temple musicians were a part of the worship experience.

In both cases it was a bloody, bloody place … the sacrifices screaming of the mess that sin had made and the broken relationship with a holy God. The most holy place was the actual presence of God in the camp or in the nation. Only the high priest could enter, and that only once a year. The ark contained the broken law over which the blood was sprinkled to make atonement.

Everything about the holy place cried out with a warning that man should stay away from entrance into God’s presence. But a great difference was realized after the cross and the curtain being opened to God’s very presence … literally ripping in the Temple at the moment of the death of Christ. This opened access to God’s presence through the Spirit, as the book of Hebrews says we are welcome to come boldly into his presence in Christ.

The Jewish world at the time of Christ was filled with synagogues. These were localized places of Jewish worship and gathering (the meaning of the word). This was the weekly experience of the vast majority of Jewish people, including Jesus himself. It was a place of praise, prayer and instruction … in that order. Songs (Psalms) were sung, a variety of prayers were offered, Scriptures were read in an orderly and inclusive structure to systematically cover the Old Testament texts, and a person was selected to give an explanatory talk upon the passage heard.

A synagogue service is what we read about in Luke 4 …

16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

18 “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, 19 to proclaim the year of the Lord’s favor.”[from Isaiah 61]

20 Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled in your hearing.”

All of the above would be the heritage and history of the earliest Christians, and when it came to meeting to worship Christ as savior, they put all of this together with the new truths they had come to experience in what we know as the gospel.

A summary statement would be to say that Christian worship arose as the fusion of the synagogue service with the truths of the Upper Room experience.

And a summary statement would also be to say that in every era of worship, it anticipated an active engagement by the worshipper himself. There is no place ever where people came to be a spectator about what was happening, just watching it take place and measuring its success by how enjoyable was the experience. Worship is not ever a spectator sport.

The Words of Worship (Psalm 96)

Is there anything much more elusive than worship? We sort of know it when we experience it at times, be it in the corporate setting of the church gathering, or perhaps alone beneath the celestial majesty of the evening sky.

I am literally typing these words at 39,000 feet while flying over the Mississippi River valley. The sights of the evidence of God’s creation are abundant.

But how do we define worship? Our English word comes from an old Anglo-Saxon term weorthscipe, that later evolved into worthship and then worship. It means to attribute or assign worth and value to something. We even use the word in this way when we say that someone “worships his sports car” or “worships the Dallas Cowboys” (which makes sense, of course).

A variety of Old Testament passages connote this idea, notably these from Psalm 96 …

1 Sing to the Lord a new song; sing to the Lord, all the earth.

2 Sing to the Lord, praise his name; proclaim his salvation day after day.

3 Declare his glory among the nations, his marvelous deeds among all peoples.

4 For great is the Lord and most worthy of praise; he is to be feared above all gods.

5 For all the gods of the nations are idols, but the Lord made the heavens.

6 Splendor and majesty are before him; strength and glory are in his sanctuary.

7 Ascribe to the Lord, all you families of nations, ascribe to the Lord glory and strength.

8 Ascribe to the Lord the glory due his name; bring an offering and come into his courts.

Looking at original language words in the Hebrew and Greek texts of the Scriptures is far more than an academic exercise and can really help us get a good mental picture of meanings and concepts. And there are two primary Hebrew words that speak of worship.

The first is hishasawah which has the meaning of “bowing down.” Throughout many cultures of antiquity right though our modern era, bowing has the meaning of honoring another above oneself. It seems strange to us as Americans, but we’re in the minority on this one.

If you have ever watched a broadcast of the Little League World Series, the finals often involve a team from the Far East, often Japan. And as each batter approaches the plate, he bows to the umpire, giving him honor as the authority on the field. That might be a good idea for Jose Bautista or David Ortiz or one of a list of arrogant professional baseball players to emulate! And it is not a bad idea to probably see God as the umpire on the baseball field of life, calling the balls and strikes, etc.

Oh boy, now I’m getting myself convicted (as I have a long history of umpire skirmishes). Let’s go to another term…

The second Hebrew word is ‘abodah, which carries the idea of “service.”  It comes from the same root word as does the term for “servant” or “slave.”  In the Greek culture and usage, this concept takes on a more negative tone as being servile or in confinement (though even there, not as severe as we would see in slavery as with American history). But the Hebrew usage is a rather positive term, carrying the idea of the privilege and honor of serving in association with a kindly master. And it is with this background in mind that Paul spoke of being a bondservant of Jesus Christ. The idea of a person in this servitude is something like this: “I’m not just some ordinary person out on the streets, I’m a servant in the household of the great master, inside the walls, welcomed into his presence in his great mansion. It doesn’t get any better than that!”

And so, our question of the week is “Why Worship?”  Let’s start with this: because of who God is and what God has done.

First – who He is. When we come into the presence of an important person, the entire crowd has a focus upon him. We would understand this more if we lived in a monarchy. I am yet to meet a king or queen, but I’ve been around presidential candidates (though not the Donald yesterday, and all you should take from that is that he showed up at the same time the Orioles were playing. I do have a values system, you know!).  Before you even get close to the candidate, you have to go through security systems and lines. And when the moment of his arrival comes, everyone jockeys for position to see the public personage. I think God is worthy of our attention and worship simply for who He is, above and beyond anything we could imagine on earth.

Second – for what He has done.  Imagine someone saved your life in the midst of some calamity. It you could not thank them at the moment because you were immediately incapable by some circumstance, you would certainly seek out that person later to thank them and would be forever grateful.

It would not be like this story: A boy was playing with a coin, tossing it in the air and catching it between his teeth. But on one throw, another child bumped him and the coin went past his teeth and lodged in his throat. Various people tried maneuvers to dislodge the coin, all unsuccessfully. A nearby gentleman was calmly reading his newspaper, and only when all others were frantic as the young fellow was turning blue did he set down his paper. He calmly walked over to the boy, gently squeezed him once — popping out the coin — and then returned to his seat and newspaper. The grateful father, after seeing the boy was recovering and going to be fine, went to the man to thank him and asked how he knew exactly what to do. The man said, “It was simple. I’m an IRS agent and have been squeezing money out of people my whole life!”

No, that is not what worship is like. It is not obligatory and ritualistic performance. It is rather the expression of sincere gratitude for what God has done in Christ to redeem us from our lost condition, adopting us into His family, and guaranteeing for us an eternal inheritance with Him. The reality is that we were on death row, spiritually speaking … totally doomed with no way out. But our ransom was paid and our circumstances completely reversed in every way imaginable.

Now don’t you want to be a worshipper?

“Getting Into Body Building” (Hebrews 10:19-25)

Whenever in life you do something that is very difficult or out of step with the rest of the world around you, it is good to have someone (or a big bunch of someones) to do it with you.

For a full decade of my life in New Jersey before moving here to Maryland, about five or six mornings per week I arose at 5:30 to meet a friend to run and train for marathon competition. Apart from dreadful weather (10 below zero or 30 below wind chills qualified as good conditions), we met with each other and together ran about 10,000 miles over those years.

I have often referenced the profound impression that was made upon me three years ago when visiting in France with the people of my son Jesse’s church (he was studying at a university there along the French Rivera). It was clear that these folks profoundly needed each other. Their faith and values so alienate them from the broader culture around them that they completely depend upon relationship with each other.

And though we in America appear to be headed in the cultural post-Christian direction of Europe, it is not quite as profound for us. But even so, we are clearly out of step with the world around us as followers of Christ. And that is not new, it has always been true of the church.

Therefore a fifth reason we give this week as to why we value gathering is for mutual support and encouragement. The writer to the Hebrews made this same essential point to these early Christian Jews who were out of step both with their background and the secular world around them. In Hebrews 10:19-25 …

19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.

The Lord never envisioned his people to be self-sufficient islands and loners. Totally the opposite. Those who avoid community are not self-sufficient, but self-deluded. And it becomes a habit or pattern of life. As people drift away, over time it becomes a habit that is difficult to break and re-establish relationships in the church community. It is simply not a lifestyle that works in the long run.

A summary passage about what the early church looked like is that of the first Christians in Jerusalem as seen in Acts 2 …

Acts 2:42ff … They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. 44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

This is a picture of a highly-functioning body. And as outsiders look in, this sort of relational group is attractive to a watching world.

Over the years at TSF, we have had a strong family of relationships, service, and mutual encouragement. But we can always be better. So I encourage you to throw in as never before. Keep gathering. Get involved in body building, the building of the body of Christ, the Church.

“Given to You to Give It Away” (I Peter 4:7-11)

Imagine you are trying to run a home construction business. You have to have workers with a variety of building skills and trades. Concrete workers are needed for the foundation, who begin the project after the heavy equipment operators have prepared the site. Then framing crews build out the house according to the architect’s plans and prints. Plumbers and electricians rough-in the pipes and wires before the drywall crew puts up the interior walls. Flooring workers and painters begin to finish the interior, while bath and kitchen installers do their expensive work. All sorts of other personnel finish off the project inside and out. It takes quite a variety of people to make the project a success.

But imagine that the electricians are just, frankly, flakey about their commitment to the project and dependability when really needed. They always seem to have some excuse or conflict of life right at the time their work is needed to efficiently advance the construction project. It not only negatively affects the schedule to complete the home, it impacts everyone else and messes with their plans. Sometimes other tradesmen have to cover for the electricians and do the best they can to get some of the work done.

This week we are talking about why we gather as God’s people … why should we value regularity and consistency in attendance together? Another reason is because we need you, and you need us. All of us have been given different gifts to serve others. None of us have all the gifts, so all of us need something from someone else. And just like with the construction illustration above, when segments of the church family don’t value being regular in attendance for whatever reason, they hurt everyone else by not having their skills and gifts present. And without realizing it, over time, they are hurting themselves even worse.

When we think of the topic of the variety of spiritual gifts that are given, we think of three passages: 1 Corinthians 12, Romans 12 and Ephesians 4.  But another great Scripture is 1 Peter 4:7-11, where it says …

7 The end of all things is near. Therefore be alert and of sober mind so that you may pray. 8 Above all, love each other deeply, because love covers over a multitude of sins. 9 Offer hospitality to one another without grumbling. 10 Each of you should use whatever gift you have received to serve others, as faithful stewards God’s grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ.

If the end of all things was near in the thinking of Peter, how much more true is it now? And in the family of faith there is nothing more significantly effective for family health than being committed to deeply loving one another. The verb here in the Greek language is a word that speaks of an effort with great straining, most often used of an athlete straining to win and compete at the highest level. If everyone in a church was committed to love like that, a lot of silly annoyances would be overlooked and a healthier atmosphere would ensue.

Another unique word is the verb in verse 9 about offering hospitality. It is a combination of the word for brotherly love (phileo) and a term for strangers (xenophos). So expressing care and kindness to lesser-known folks as if they are family, and doing so without grumbling, is a great value for a body-building church.

And then Peter turns to people using gifts to serve one another, each person doing it as a faithful steward. This word is an oft-used term of the manager of a household — the person put in charge of a wealthy master’s multiple resources to dispense them and use them for the good of the whole household.

The gifts of the Spirit given to the body of Christ have varied forms. There will be speaking gifts and serving gifts. They are all of value for the total good and success of the church, and they are all needed to be dispensed in regular and faithful ways by those who possess them … and that includes everybody.

So, are you a dependable tradesman in building the body of Christ in the local church, or are you like one of those annoying electricians who always have some excuse for not showing up and helping and getting their work done in a timely fashion? Don’t be an annoying electrician. We need YOU (and you need us). You’ve been given a gift to use.