Category Archives: Him Alone

Be a Monkey, Copy This

Posted on by
1

I grew up wanting to be just like my older brother-in-law, who today in his upper 80s is still one of the finest human beings the world has ever known. If you want to be like someone, you need to know them, observe them, identify their attributes, and commit to copying them and deploying them in your life.

We are encouraged to be like God – to be like the visible expression of God in Jesus Christ. So we need to know the attributes of God – the topic we’ve studied these past two weeks.

Again, the attributes of God are broken into two large categories. Chris spoke and wrote about the first group last week, and today we finish the second category.

In theology the words used to title those two categories are communicable and incommunicable. These are not words we use very much in common speech. I had to laugh immediately last Sunday during the sermon when I asked for a show of hands as to who recently had used these words, and immediately all the hands of the medical workers in the congregation went up. These words are used to speak of diseases.

Communicable diseases are those that can be spread from person to person. Some examples are the Common Cold, Chicken Pox, and Strep Throat. So, if you’re dealing with one of these, sneeze into your elbow!  It is easy to share these diseases.

Incommunicable (or non-communicable) diseases are those that can’t travel from person to person. These diseases include allergies, diabetes, and sickle cell disease. It is not possible to share these diseases.

Chris wrote last week about the various incommunicable attributes that God possesses. We do not have these, as much as we might want them …

  • Self-sufficient – that God is not dependent upon anything or anyone else – I can think and say that I am like that, but after about five or six hours, I’m ready for a hamburger or something.
  • Unchanging / Immutable — I want to consistently love everyone all of the time, but then I look at Facebook and see what people say and think, and I might change loving them quite so much.
  • Omnipotent – We might like to be this, but it would be dangerous without also having all of the other characteristics of God. I might wish to have it, and if I did I’m sorry to tell you Redskins, Steelers and Patriots fans that your teams would never again win a game – even when they played each other; and even though that’s not logically possible to have two losses out of one game, in my mind that would be a display of justice as well. But I sadly cannot make that happen.
  • Omniscience – I thought I knew it all until I realized I didn’t know I didn’t know it all; and I thought I made a mistake one time, but I was wrong … you get the picture.
  • Omnipresence – My goodness, I go months at a time and never even leave Washington County, not even for the Alps in the summer or the South Pacific in the winter. Hot or cold, I’m stuck in one place.

So these are incommunicable attributes.

This week we have written about those attributes that are communicable. Or another way of saying it is that we are speaking about God’s “nearness” rather than His “uniqueness.”  These are attributes we may share with God as a result of being created in the image of God. We should seek to exemplify these qualities more and more as we mature in the faith.

And finally today, the greatest characteristic that defines God in summary fashion is that He is love and mercy. This is sort of the “default” characteristic of God, though others of which we have written, like wrath and judgment due to his justice, are necessary and consistent in certain circumstances.

There are so many ways to speak of God’s love and to illustrate it – from creation, to mankind, to the nation of Israel, to the love within the Trinity, love for the lost, and down to the specific love of God for those who come to Christ for salvation …

Romans 5:8 – But God shows his love for us in that while we were still sinners, Christ died for us.

Galatians 2:20 – I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

And in terms of us being like God and emulating His character, the emphasis upon this attribute will take us far in every other way. It is a summary attitude that finds action both toward God and others.

Jesus silenced the Pharisees with this summary idea in Matthew 22…

Matthew 22:34-40 – Hearing that Jesus had silenced the Sadducees, the Pharisees got together. One of them, an expert in the law, tested him with this question: “Teacher, which is the greatest commandment in the Law?”

Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’  All the Law and the Prophets hang on these two commandments.”

So there is our summary and practical challenge. Having seen what God is like and wanting to be like Him, the attitude and action of genuinely loving and serving others is the very best use of our life-long energies.

So, even though you can’t be LIKE God, I’ve told you that you should try to be like God in the (communicable) ways that you can. Be a monkey and copy this! See, this theological study stuff really is practical! So, just do it! No pressure, just don’t mess up!

Righteous Wrath

Posted on by
Reply

A long-time former nurse told me a story this week about an incident in her early medical career. She was with a hospitalized patient who was not making progress and was in a serious, life-threatening condition. The doctor was more absent than in touch with the situation and did not seem to grasp the gravity of the situation as this nurse knew it certainly to be. She went to her supervisor and so on up the chain – each person being unwilling to challenge this notoriously arrogant doctor who ranked high in the hospital chain of command. Finally, at about 2:00 in the morning, the nurse risked everything and called the hospital chief physician at his home, describing the problem. The doctor was thereby ordered back to his patient, did the correct procedure, and then took the credit and adulation for saving the patient’s life.

Has something ever made you so angry that you could not contain your emotions about an injustice or wrongful event you saw transpiring? Finally, it all came erupting out of you?

Whenever we think of anger, we almost always associate it with a negative characteristic… “He’s such an angry guy.”  Wrath is listed as one of the attributes of God. How can that be?

There really is an anger directed at wrong that is not sinful or inappropriate – think of Jesus and the cleansing of the Temple, for example.  Yet it is not our role or authority to aggressively act out in vengeance against the wrongful things that may justly anger us – that is a role reserved for God… “Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord.”

God’s wrath is demanded by God’s justice. How could God, with omnipotent power, be truly just and righteous and not finally judge and eliminate wrongdoing and injustice?  Some folks, who struggle to believe, misunderstand that God’s grace-filled delay in instituting justice is because He either does not care or that He is unable to do anything about it. But to perfectly fix every wrong and make everything right at every turn is not what earth is about – perfection is what heaven is about. And God’s delayed judgment and display of wrath now is His grace that many may be saved from the curse of sin and death, and flee to Him for salvation.

John 3:36 – Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

We can be thankful for a God with an attribute of wrath. What justice or fairness would there be otherwise? It seems that many people want to see God as a doting old grandfather or a flippant and jovial judge who good-naturedly overlooks wrong. That would essentially celebrate lawlessness and be ultimately worthless and totally subjective.

But God’s anger at sin was such that His even greater grace is extended as the cure for those who will receive it. To not love and honor a God like this would sort of be like standing guilty before a judge who is offering you a free get-out-of-jail card if you’ll receive it from him (who paid the price for it), but rather refusing the gift and blaming the judge for allowing the situation to happen that eventuated in you standing before him. That’s kinda dumb, but it’s how much of the world thinks.

Creatively Created to be Creative

Posted on by
1

As I write these devotionals this week, we have three grandchildren staying with us while their parents are at a trade show in the southwest. My seven-year-old granddaughter is a bundle of creative energy. She is constantly drawing or cutting and gluing papers into artistic shapes. She likes to sit down with me and let her imagination dream up stories for her story blog I set up with her. Beautiful things catch her eye all day long.

We are all drawn to things of beauty. Whereas it may be the fine strokes of Rembrandt for one person, another may find creative beauty in the fine strokes of a specially-built, high horsepower engine. I am somewhere in the middle of those two people – I never was drawn much to art, and anyone who can understand that tangle of belts and hoses and moving parts under the hood of a car is a lot smarter than me!

But as a child I was always captured by the splendor of the night sky. Living in the country and away from metropolitan lights, the sight could be quite dramatic. In middle school I ordered the varied parts from a scientific catalog to build my own telescope, and it worked! The sights were amazing, bringing to my eyes the planets of the solar system and varied galaxies and nebulae from outer space.

The Scripture in Psalm 8:3-4 always resonated deeply within me, “When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them?”  Those words would go through my mind on many an evening when my parents thought I was crazy for getting up by alarm at 3:00 a.m. to catch some particular stellar event. While looking at the sky (with an eye out for skunks), I would imagine that David himself had 3,000 years earlier looked up at the heavens and seen the very same sight.

It is correct to state that one of the attributes of God is creativity, speaking of God’s beauty, glory and creative power. Though not as frequently codified as an attribute as many others we mention in this series, the basic idea is that being created in the image of a creative God, we create because we share something of God’s creative energies. The reason we enjoy such things as art, music, movies, books, stories, hobbies—everything we do with our hands—is a reflection of God’s creative power. We create because we are formed in the image of a Creator.

Some other Scriptures that speak of God’s beauty and creativity …

Ps. 19:1,2 – The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge.

Ps. 40:5 – Many, Lord my God, are the wonders you have done, the things you planned for us.

None can compare with you; were I to speak and tell of your deeds, they would be too many to declare.

It is a wonderful gift from God to have the ability to apply our interests and energies to creative things that may well last beyond ourselves. Whenever I am in New Jersey or the Lehigh Valley and near the places where ancestors of my family lived, I enjoy driving past the farmsteads – many of them with structures built by great, great-grandparents. They found God to be faithful to them as they forged out a life in the rugged countryside. Many are buried in the churchyards of churches they helped to found, support and construct – using their creative energies for eternal impact. As I’ve often shared with you, it is a worthy endeavor to consider how we may creatively work to have an impact in generations of family beyond our few years.

And beyond these brief years, we who know Christ are headed toward a place of unimaginable beauty. The end of the Scriptures picture it with these words:  “And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb.” (Revelation 21:23)

Perfectly Perfect – God’s Holiness and Goodness

Posted on by
Reply

I am sometimes surprised to find out that a person’s first name by which I’ve known them for years is not actually their given name. They may go by a middle name, or even a name they adopted as a preference along the way. God has a clear preference for the attribute by which He most clearly likes to be known and referenced – and that is “holy.”  More often than being described as mighty or loving or anything else, God is referenced as holy and the embodiment of holiness.

Holiness – This speaks of God’s perfection – his perfect character that is flawless and beyond reproach. More than any other attribute, the Scriptures say that it is celebrated around the throne itself.  “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” it says in Isaiah 6:3. And this triplet of ascription is picked up again in Revelation 4:8 – “And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say, ‘Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!’”

Obviously we live in a very fallen world, and it often feels like everything is going wrong. So it is a wonderful comfort to know that there is a perfect and divine person who is ultimately in control of it all and who will make all things right in the end.

We can be thankful for the perfect standard that was not undone by sin entering the created order through the Evil One and his cohorts, extending ultimately to mankind. And though there was a curse of death for sin, a holy plan was launched from Day 1 (actually before that, if we understand theology properly!). This redemptive story that would bring a restored state of holiness to sinners who trusted in this gracious provision was marvelously illustrated and pre-figured through the sacrificial system of the Old Testament. And it was fulfilled and transacted perfectly in the work of Christ. Being offered to us and received by us, it gives the penitent believer a perfect standing of holiness and righteousness with God in ultimate sanctification upon our translation out of this world.

Since our future is to be perfectly sanctified through new life in Christ, it would make sense that we should even now find motivational interest in being progressively more and more what we truly are in Christ. By doing so, we are fulfilling the admonition of 1 Peter 1:13-16 – “Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.’”

Goodness – An expression of God’s character of holiness is evident in His display of consistent goodness.

We may say of someone, “He’s a good guy.”  This is because we have learned through experience with a person that they can be trusted to have our best interests in mind.  But we’ve all had experiences where someone has turned on us and displayed the very opposite trait.

We can count on God consistently to be good. “For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations.” (Psalm 100:5)  There is never a time – in our lives or anyone else’s – where God has not been good. Now that does not mean He always gives us what we want when we want it, or answer every prayer as we would like. But we can count on Him in the big picture that He is good to us. Even when He does not answer the prayer that saves our life, He is still good to have prepared an eternal and better home for us – if we have trusted in Him.

It would behoove us to seek to be like God in desiring to function with everyone around us in goodness – looking to enhance peoples’ lives toward their greatest good, even if it involves saying some hard things. And the foundation of being able to do this is to have a life that is characterized by goodness, which is essentially the outgrowth of the attribute of holiness. We can always grow more and more toward being like God, increasingly having these attributes that are perfectly possessed by the Lord.

The Possibility of Being Like God

Posted on by
2

Can we be like God? The answer is both a “yes” and a “no.”  It might be said of a person that “he is a chip off the ole block” – meaning that he is just like his father … or that “the apple doesn’t fall far from the tree.”  But even so, no two people are completely alike, even those genetically related. So there is a matter of degree in the reference to ever being like God. We may be a lot like God, yet still actually far from being truly like God.

Of course there is also the matter of the divine creator versus the human creation. There are certain qualities or characteristics – called “attributes” when studying the person of God – that are simply “other” than us.  These attributes were those of our studies and writings last week – things like God’s total self-sufficiency, immutability, and His omnipresence, omnipotence and omniscience.

In the theological realm of discussion, we speak about God’s attributes in two broad categories: communicable and incommunicable. Those are a couple of big words, and you’ve probably not heard them very often.

As I think about it, the only time I’m very familiar with these words being used is in the context of speaking about diseases as either communicable or non-communicable. I had to laugh yesterday during the sermon when using this illustration – asking how many people use these words in conversation – that quickly the hands being raised were all of the medical field people in the church.

Communicable diseases are diseases that can be spread from person to person. Some examples are the Common Cold, Chicken Pox, and Strep Throat. It is easy to share and pass on these diseases.

Non-communicable diseases are those that can’t travel from person to person. These diseases include such as allergies, diabetes, and sickle cell disease. During my teen and early adult years, I had a lot of trouble with seasonal allergies, and I always felt bad that I made people nearby think I was contagious when all it was, was the pollen count. Likewise, I’m not worried about getting diabetes by being around my diabetic son.  It is not possible to share these diseases.

The attributes of last week that Chris spoke and wrote about are those in the category of incommunicable – God has them, and we aren’t going to get them. But this week we turn to the other category as we examine some of the long list of attributes that we call “communicable.”  You can catch these!  You can grow in these areas toward the end of being more like God. And yes, that’s a good thing.

Another way of saying all of this is that we turn our attention this week to study about God’s “nearness” rather than His “uniqueness.”  These “near” attributes we may share with God as a result of being created in the image of God. In three large categories, we may speak of them as follows…

  1. God is personal—attributes that relate more directly to His person, such as wisdom and faithfulness
  2. God is creative—attributes that relate to God’s beauty, glory, and creative power
  3. God is moral—attributes that relate to God’s unchanging moral character and standards

Under this third category we have scheduled for today to mention the attribute of justice.

Justice

It is one of the great sadnesses of life to see the prevalence of injustice in our contemporary world. We see it on display every day with the news. Evil prospers in varied corners of the world, with the fallout of refugees by the millions and the sadness especially of children’s lives ruined.

In that injustice is sin, it is hated by God … For I the Lord love justice; I hate robbery and wrong; I will faithfully give them their recompense, and I will make an everlasting covenant with them. (Isaiah 61:8)

As well, the #1 persecuted entity in the world today is Christians – much being written about this fact in just the last month of published statistics from around the planet. Obviously, if God was about bringing justice upon the earth now, there would be no martyrs. But justice prevails in the end.

And in that God loves justice, it is a “just” calling for us to contend for it wherever we may have ability and opportunity.

It is a wonderful truth to know that there is a God of justice – being that it defines him characteristically – as a final judge of the affairs of this world. Often judges in our fallen world are thought to be either too lenient in sentencing or else very arbitrary and inequitable. This is not (and in the final day will not be) a problem with God. There is great peace in that knowledge, especially knowing that in Christ we are not under a debt of transgression – that debt having been paid for by Christ. Therefore God is faithful and JUST to forgive us our sins and cleanse us from all unrighteousness.

Omniscience: The God of Limitless Knowledge

Posted on by
Reply

Say what you will, but I maintain that the smart phone is the closest I’ll ever come to knowing everything. In my pocket is a device that grants me access to just about every fact you can ever come up with. And with Siri, I just have to verbally ask her the weight of the earth, and she replies instantly—and backs up her sources.

But there are certain “facts” we just can’t Google. What’s the meaning of life? Should I take that job or not? What’s my kid struggling with that he’s not telling me?

But God knows. He knows it all, even the facts that Google just can’t shake out.

OMNISCIENCE

In theology, we say that God is “omniscient”—meaning “all-knowing.” And like His other characteristics, God’s limitless knowledge stems from the fact that He exists outside of creation and outside of time. He never has to “learn” anything, because He Himself is the very author of history. “He counts the number of the stars,” the psalmist writes. “He gives names to all of them” (Psalm 147:4). Isaiah also records God as saying:

remember the former things of old;
for I am God, and there is no other;
I am God, and there is none like me,
10 declaring the end from the beginning
and from ancient times things not yet done,
saying, ‘My counsel shall stand,
and I will accomplish all my purpose,’ (Isaiah 46:9-10)

God knows everything there is to know—His knowledge is truly limitless.

DID JESUS KNOW EVERYTHING?

What about Jesus, though? Did He know everything? On the one hand, John tells us that Jesus would “not entrust Himself to [the people], because he knew all people and needed no one to bear witness about man, for he himself knew what was in man” (John 2:24-25). Because Jesus is both fully God and fully man, He shared God’s ability to know all things.

But what about the second coming? Jesus tells His listeners that “no one knows” the “day and hour…not even the angels in heaven, nor the Son, but the Father only” (Matthew 24:36). Some might insist that when Jesus became human, He only possessed the knowledge His Father allowed Him to have—and this lay outside that scope. This is possible, though it seems to drive a bit of a wedge between Jesus’ divine and human natures.

I would take it this way: there is a difference between knowing everything and having the ability to know anything. Jesus didn’t have to know everything to be truly omniscient; He simply had to have the ability to “stretch out” His mind, so to speak, and take hold of whatever knowledge He wished. But I think that because He lived in submission to His Father’s will, Jesus chose not to know this detail of God’s plan; it simply wasn’t for Him to know. And that tells us something of our own submission to the Father: He knows our steps, we can only trust Him.

FULLY KNOWN, FULLY LOVED

For David, God’s knowledge was deeply intimate:

O Lord, you have searched me and known me!
2 You know when I sit down and when I rise up;
you discern my thoughts from afar.
3 You search out my path and my lying down
and are acquainted with all my ways.
4 Even before a word is on my tongue,
behold, O Lord, you know it altogether.
5 You hem me in, behind and before,
and lay your hand upon me.
6 Such knowledge is too wonderful for me;
it is high; I cannot attain it (Psalm 139:1-6)

It’s difficult, I think, for us to be known. We go to such great lengths to avoid being known. We go to social media and self-edit; we want to put our best foot forward by selecting just the right profile picture and crafting just the right status update to make our friends think of us as witty, attractive, and charming. We fear that if anyone knew us—and I mean really knew us—they would reject us outright.

In other words, our desire to be loved supersedes our desire to be known. Pastor and author Tim Keller writes:

“To be loved but not known is comforting but superficial. To be known and not loved is our greatest fear. But to be fully known and truly loved is, well, a lot like being loved by God. It is what we need more than anything. It liberates us from pretense, humbles us out of our self-righteousness, and fortifies us for any difficulty life can throw at us.”

Jesus tells His listeners that even “the very hairs on your head are numbered” (Matthew 10:30). If it weren’t for the mercy of the gospel, being known by God would be terrifying. But because Jesus takes the burden of our darkest secrets, then in Christ we can be fully known, and fully loved.

Omnipresence: The God of Limitless Presence

Posted on by
1

Ever have those days when you wish you could be in two places at once? When life gets busy, you start to feel your limitations—not just physically, but geographically. Fighting traffic to “get it all done” is a reminder—once again—that we are limited, while God is limitless.

OMNIPRESENCE

When Solomon contemplates the task of building God’s temple, he remarks:

27 “But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built! (1 Kings 8:27)

Solomon is only affirming what we’ve said earlier this week: that God is eternal, and distinct from His creation. Here, though, the text indicates that God cannot be “contained” by physical structures. Likewise, Jeremiah remarks that God’s presence is infinite:

24 Can a man hide himself in secret places so that I cannot see him? declares the Lord. Do I not fill heaven and earth? declares the Lord. (Jeremiah 23:24)

‑In theology we call this “omnipresence”—literally meaning “all-present.” It refers to God being unlimited in His ability to make Himself known at anywhere at anytime. Again, this naturally flows from God’s simplicity. Because God is independent of His creation, He is not limited by things like space or distance.

For David, this truth was deeply personal:

Where shall I go from your Spirit?
Or where shall I flee from your presence?
8 If I ascend to heaven, you are there!
If I make my bed in Sheol, you are there!
9 If I take the wings of the morning
and dwell in the uttermost parts of the sea,
10 even there your hand shall lead me,
and your right hand shall hold me.
11 If I say, “Surely the darkness shall cover me,
and the light about me be night,”
12 even the darkness is not dark to you;
the night is bright as the day,
for darkness is as light with you (Psalm 139:7-12)

For David, God’s omnipresence was reason for praise, reason for joy. Why? Because there was nowhere in creation—or beyond—that was outside the limits of God’s will, and if God’s presence is without limit, our trust in Him can be also.

IS GOD PRESENT IN HELL?

David mentions that God is present in “Sheol.” Now, it’s unclear what Israel believed about the afterlife at this time—it wasn’t until Jesus came on the scene that a clear understanding of “heaven” and “hell” began to emerge. But David’s mention of “Sheol” or “the grave” might prompt some to wonder: can God be present in Hell?

Once again, we must admit that we are only human minds seeking to understand an infinite God. We have good reason to admit our confusion and our lack of understanding. We can at least start by re-framing the question a bit.

First, what does it really mean to be “present?” Does this mean that God is literally, physically present everywhere? Well, if God is independent of creation, He can’t be—because to be everywhere at once would unite Him with creation. So in one sense, God can’t physically be present everywhere because to do so would be to violate His nature.

So what does it mean to “fill heaven and earth,” as Scripture affirms? Well, it means that God can make His character and His will known anywhere at anytime. There is nowhere in creation–or perhaps even the world beyond–that is outside of God’s jurisdiction. So is God present in Hell? Well, as bleak as the subject may be, do we not see God’s justice made known, His judgment carried through? So yes; God is truly present in all places.

IS JESUS OMNIPRESENT?

What about Jesus, then? We’ll learn in a week or so that Jesus is fully God but also fully human. Since Jesus became a human being, did His lose His ability to be omnipresent?

The short answer is “no,” though this is also hard to fathom. Jesus, of course, never stopped being human. Following His resurrection His body transformed into some sort of glorified state, but remained human nonetheless. This means that Jesus is still human, today.

But that doesn’t stop Jesus from being present among His people. On two separate occasions Jesus affirms that His presence is limitless:

“…where two or three are gathered in my name, there am I among them.” (Matthew 18:20)

“…behold, I am with you always, to the end of the age.” (Matthew 28:20)

In the sixteenth century, John Calvin wrote:

“Here is something marvelous: the Son of God descended from heaven in such a way that, without leaving heaven, he willed to be home in the virgin’s womb, to go about the earth, and to hang upon the cross; yet he continuously filled the world even as he had done from the beginning!” (John Calvin, Institutes, 2:13:4)

I admit that I can’t quite understand how Jesus’ divine and human natures relate to one another in this context. But we can be thankful that this means that Jesus has no blind spots. There is not a single square inch of creation that is not His. And that also means there is nowhere we can go that lies outside of God’s protection and care. And that is a reason for trust.

 

 

Omnipotence: The God of Limitless Power

Posted on by
1

Few feelings are worse than powerlessness. You turn the key in the ignition—and the engine won’t turn over. You need to make a phonecall—but your battery is dead. These sorts of minor inconveniences remind us that we are not as in control of our destiny as we might think. And when we face the far more difficult challenges of broken hearts and oncology reports, we see our powerlessness writ large.

OMNIPOTENCE

God’s power is limitless. In theology, we call this His omnipotence, meaning that God is “all-powerful.” His greatness is revealed in His power and accomplishments:

For I know that the Lord is great,
and that our Lord is above all gods.
6 Whatever the Lord pleases, he does,
in heaven and on earth,
in the seas and all deeps. (Psalm 135:5-6)

We should point out that in the context of this psalm, the Lord’s power makes Him superior (that is, “above”) to gods of Israel’s neighbors. Nothing in our world can ever match or rival the power of the God we serve.

This is why Jeremiah writes:

17 ‘Ah, Lord God! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. (Jeremiah 32:17)

I’d really like to think of myself as powerful. With just the phone in my pocket, I can take calls, order food, watch movies, order products, predict the weather—even find a romantic partner so long as I have the right app. But think about just the weather app for a moment. We think we have power over something just because we can predict its patterns (and even then, not so reliably).  But our ability to do that is dependent on the fact that God, in His limitless power, has established rhythm and order to His creation that ultimately points to His character. We have no control over it; we can only marvel at God’s faithfulness in the regular rising of the sun or the changing of the seasons.

CAN GOD REALLY DO ANYTHING?

But can God really do anything?  Are there things beyond His ability?  If I were to show you the sheer volume of ink that’s been spilled debating and discussing this subject throughout history, it would overwhelm you.

Historically, there have been those who say that God’s power is truly and completely limitless. Others have said that God’s power is always dependent on the circumstances around Him. I think there’s an alternative, and that is to say that “omnipotence” means that God can do anything that is consistent with His character. That is, God’s omnipotence can’t be understood apart from God’s goodness, His love, or His ordered nature.

This means two things. First, God can do nothing that violates the laws of logic. God is a God of order and truth; His actions must be consistent with that. This means that God can’t do something like make a four-sided triangle, or create a married bachelor. But wait, you might object; what about miracles? Turning water into wine seems an awful stretch.  True, but in the case of miracles, God transcends the laws of nature, not the laws of logic. We can conceive of a miraculous healing or the transformation of water into wine. But a four-sided triangle can’t be conceived of; it makes no sense.

Secondly, and more simply, God can do nothing that violates His moral character. It is not possible for God to sin, because to do so would be a direct violation of God’s holiness and perfection.

But what about evil? Did God create evil?  If we read Isaiah, we might stumble on this verse:

I form light and create darkness;
I make well-being and create calamity;
I am the Lord, who does all these things. (Isaiah 45:7)

The old King James translation actually uses the phrase “create evil.” But thankfully, the ESV translation above helps us see that the original Hebrew word refers to “calamity” or “disaster.” God is not the author of moral evil, but—in the context of Isaiah—God does bring justice to wayward people.

SO WHY DOES GOD SEEM SO POWERLESS?

The question of evil raises another, far more troubling set of questions. If God is all powerful, why would He allow people to suffer? Even if we grant that God enacts justice on those who disobey Him, why would God allow seemingly innocent people to suffer?

Historically, this question has been used to challenge belief in God. The argument has been variously stated, but it boils down to two objections:

  • If God is all-loving, but allows evil to exist, then He must lack the power to stop it.
  • If God is all-powerful, but allows evil to exist, then He must lack the love to stop it.

Let’s start by admitting that there is no easy answer to this question, nor, I suspect, a satisfactory one. Most often, we’ve understood evil and suffering to be the product of sin and the evil choices of man. And we can’t have it both ways. We can’t have a God who allows us freedom of choice and a God who protects us from the consequences of those choices.

Still, I suspect those seem hollow words for those facing the pain of real situations. The gospel might not have an immediate answer to these questions, but it helps us see what the answer can’t be.

The cross shows us that God can’t be unloving, because He sent His only Son to die in our place. And the empty tomb shows us that God can’t be powerless, because through His power He raised His Son from the dead, proclaiming victory over the grave.

In a world of power—and the illusion of power—we can be thankful we serve a God beyond limits.

“You never change…” Can God change His mind?

Posted on by
4

They say the only constant in life is change.

Life bombards us with an endless sequence of events.  Sometimes that sequence rushes by us like the swift currents of a river.  As much as we try to grab them, hold on to them, never let them go, time slips through our hands with terrifying swiftness.

Sometimes change is good: it speaks to our ability to grow, to mature.  The downside to this is that time brings on the problems of age: graying hair, aching joints, fading memories of happier years and the laughter of children.  And, of course, the currents of time often bring us circumstances that challenge us, hurt us—or break us entirely.

God isn’t like that.  We’ve pointed out that God exists independently of His creation, therefore God is not affected by time.  Without time, there can be no change, therefore God is eternal and changeless.  In theology we therefore say that God is “immutable,” which simply means He is unable to change. He doesn’t need to grow toward maturity; He’s already perfect in every way.  He will never be slowed by age, for He is already ageless.

DOES GOD CHANGE HIS MIND?

This leads to a natural question: can God change His mind?  It’s a fair question, and actually a deeply practical one.  Because if God is changeless, how does prayer work?

The Hebrew Scriptures testify to a God that is changeless, and whose word is binding:

God is not man, that he should lie,
or a son of man, that he should change his mind.
Has he said, and will he not do it?
Or has he spoken, and will he not fulfill it? (Numbers 23:19)

This sounds simple enough.  God does not change His mind.  Yet we can find other passages that seem to challenge this.  During their years of wandering, Israel strayed from their faith commitments by constructing an idol to worship in place of God.  God is naturally incensed by this, and says to Moses:

“I have seen this people, and behold, it is a stiff-necked people. 10 Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.”

11 But Moses implored the Lord his God and said, “O Lord, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people. 13 Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.’” 14 And the Lord relented from the disaster that he had spoken of bringing on his people. (Exodus 32:9-14)

The reason this is confusing is because in verse 10 God seems bent on delivering justice, but in verse 14 He “relented from the disaster that He had spoken.”  Does this mean that God changed His mind?

Let’s at least start by admitting that so many of our questions are the result of time-bound human minds trying to understand a timeless, infinite God.

What we find throughout Scripture is a God who reveals Himself in various ways throughout human history, and sometimes this takes on a relational dynamic.  Robert Chisholm of Dallas Theological Seminary writes:

“When we say that God changes His mind, are we denying His immutability, which affirms that God’s essential being and nature do not change? No. God is sovereign, but our sovereign God is also personal and often enters into give-and-take relationships with people. While the human mind cannot fully understand the relationship between divine sovereignty and human freedom, the Bible teaches that God sometimes announces His intentions and then subordinates His actions to the human response. When God announces His intentions conditionally, He allows people to help determine the outcome by how they respond to His word.”[1]

SO WHAT ABOUT PRAYER?

Naturally, we can see how this applies to prayer.  God may be in sovereign control, but He pursues relational connections with His people—including through prayer.

Think of it this way. Imagine you’re a kid, and your parents decide to get you a bicycle for your birthday, but they are waiting for you to ask them for it. Time goes by; your birthday approaches. Then one day you ask your mom or dad if you could get a bike for your birthday. And then, on your birthday, you get a bike. Did your request “work?” Didn’t your parents intend to get you a bike all along? Perhaps, but they were also lovingly waiting for you to ask them for it.

The same is true of God.  Granted, the analogy above only works because we know the bicycle is in your parents’ will.  We don’t always know what God’s will is.  But this also means that we should pray all the more boldly, because it is in God’s eternal will to bless His children with good and perfect gifts.  That’s why Jesus teaches His followers to “ask, seek, and knock:”

7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! (Matthew 7:7-11)

Granted, God doesn’t always say “yes,” but we mustn’t let the abuses of the “prosperity gospel” (the belief that God’s greatest purpose is to bless us with health and wealth) to diminish our confidence that God desires our joy.

WHY DOES IT MATTER?

There are many people in our lives that we might place confidence in.  Pastors, politicians, maybe even our family members.  But sooner or later these people will let us down. God does not change.  His “immutability” leads us to trust Him more, because only God can be our true constant in the rushingly unpredictably waters of time.

 

[1] Dr. Robert Chisholm, “Does God Change His Mind?” in Kindred Spirit Magazine, Summer 1998

“From everlasting:” Why God is simple and eternal

Posted on by
Reply

“Great is the Lord,” David once wrote; “his greatness is unsearchable” (Psalm 145:3). There are certain characteristics of God that we share with Him. We call these “communicable” attributes, and they include things like love, holiness, wisdom, etc. While we don’t manifest these character traits to the infinite degree as God, we nevertheless can display something of God’s moral character, His love, His wisdom.

But there are other characteristics that are unique to God Himself.  We call these “incommunicable” attributes, and they include things that center around God’s essential greatness. What this means is that while we may have no trouble seeing God’s love in ourselves or others, we can’t possibly place ourselves in David’s Psalm without it seeming…well, silly.  “Great am I…My greatness is unsearchable.” Sure, we may have days when we think it, but we’re a far cry from God’s greatness.

This week our aim is to explore at least some of God’s unique, incommunicable attributes. God is wholly different from you and I—and that’s a good thing.

IMMEASURABLE

In her book on  God’s unique attributes, Jen Wilkin points out that the difference between ourselves and God is obvious from the day we’re born.  Every time a new mother has a baby, everyone wants to know the details: length, weight, eye color, you name it.  And the measuring doesn’t stop there.  Every day of our lives from birth to death we are measured, evaluated, judged.  So ingrained is this in us that we probably do it without thinking.  Grades.  Salary.  Brand of smart phone or automobile.  The number of social media followers we have, the number of “likes” we receive on Instagram, the numbers on our bathroom scale—all of these can be a source of measurement, and all of these can lead to feelings of either pride or self-reproach.  God isn’t like this.  God is beyond measure.  We see this in two distinct ways:

  • GOD IS SIMPLE

First, God is “simple.”  Simple?  Isn’t this the same God who invented particle physics?  “Simple” means that God is self-sufficient; He is self-sustaining. He needs nothing to exist; He is perfect in Himself.

We see this from the Bible’s opening pages:

“In the beginning, God created the heavens and the earth.”  (Genesis 1:1)

The creation story affirms that there is an essential difference between Creator and His creation.  God exists independently of the created world, a point that Paul repeats in front of a panel of skeptics in the city of Athens:

24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. (Acts 17:24-25)

What this means is that God isn’t what we would call “high maintenance.”  We’ve all seen couples where one partner is high maintenance.  We usually blame the woman for her chronic need to re-apply makeup or for her massive collection of shoes.  But really men can be just as high-maintenance, with their expressed need for their “man-cave” with their deer heads positioned just right.  Every single one of us depends on everything else in creation to be happy—even to survive.  You’re only here because your parents created you.

God isn’t like that.  He needs nothing. Jesus even affirmed that “as the Father has life in Himself, so He has granted the Son also to have life in Himself” (John 5:26). Everything in modern science today tells us that creation comes first, then life begins. God’s story tells us that life has always existed, and creation springs up as an extension of the life that has always been in God.

You may have wondered from time to time: Who created God?  But divine simplicity tells us that no one created God; no one had to. Like an artist at his canvas, God paints His character across the fabric of the universe—but He always remains separate from the painting.

  • GOD IS ETERNAL

Secondly, God’s simplicity naturally means that God is eternal.  Why are these ideas connected?  Because if God is independent of His creation, He is likewise independent of time.  What is time?  Time is a sequence of events: one rotation of the earth gets called a “day;” one trip around the sun gets called a “year.”  But if God is self-sufficient, He is unaffected by these events and these changes.  He is outside of time, and therefore can’t be measured the same way.

This seems positively mind-boggling.  As much as we might appreciate the explanatory power of science, I for one am thankful that these truths are recorded in the more-universal language of poetry:

Before the mountains were brought forth,
or ever you had formed the earth and the world,
from everlasting to everlasting you are God.

3 You return man to dust
and say, “Return, O children of man!”
4 For a thousand years in your sight
are but as yesterday when it is past,
or as a watch in the night. (Psalm 90:2-4)

Again, God is not limited by time in the same way that we are.  This same truth is repeated in the text of Isaiah:

Have you not known? Have you not heard?
The Lord is the everlasting God,
the Creator of the ends of the earth.
He does not faint or grow weary;
his understanding is unsearchable. (Isaiah 40:28)

God is eternal because God cannot be measured by time.

Now, this might provoke a question: What was God doing before the world was created?  Well, that’s simple—yet unfathomable(!). There was no “before.”  Where there is no time, there can be no “before.” Time came into existence only when God spoke the universe into being. If we insist on asking about God’s activity “prior” to that, we can only speak of God’s self-sufficient community of persons (Father, Son, and Spirit) existing in perfect, timeless harmony

WHY IT MATTERS

Why does any of this matter? Because all of us are changed and affected by circumstance. All it really takes is for our car to break down and we feel like life is in shambles.  God is immeasurable; He is beyond limits.  I can’t trust my car to keep running, I can’t trust my career not to end, I can’t trust my spouse or my friends to always keep me happy.  I can trust that the God of the universe, the God of interstellar space and the Higgs Boson, is immeasurable and beyond my wildest dreams.  He never changes.  He never fails.