The Lack of a Compass Leads to Drifting (Judges 18)

Though there is a chapter break between chapters 17 and 18 of the book of Judges, it is really one extended story that features this character we introduced yesterday named Jonathan. And again, this entire story is the beginning of a sort of appendix in the book of Judges, where the writer gives several illustrations of the lawless conditions that so often prevailed during this time of Israel’s history.

In fact, the first verse of chapter 18 is again an editorial remark by the writer about the prevailing problems of that era. 18:1 – In those days Israel had no king.

It is not actually that an earthly king was an end-all solution. More often than not they brought a new set of problems, and in fact every last one of the kings in the eventual northern kingdom after the reign of Solomon (when the united kingdom split, north and south) was evil in the sight of the Lord. God himself wanted to be their king, desiring them to live under his prescribed law and covenant.

The story now goes on to talk about one of the 12 tribes of Israel, the tribe of Dan. Named after the 12 sons of Jacob, Dan was the fifth of the boys, born next after Judah. Again, this story happens in the very early years of the occupation of the Promised Land, and this tribe was not yet truly settled into a geographically-defined place of their own.

And in those days the tribe of the Danites was seeking a place of their own where they might settle, because they had not yet come into an inheritance among the tribes of Israel. 2 So the Danites sent five of their leading men from Zorah and Eshtaol to spy out the land and explore it. These men represented all the Danites. They told them, “Go, explore the land.”

The two towns of Zorah and Eshtaol were west of the area where Jerusalem is in Judea. The Danites needed a more spacious place to be, and in the vein of the 12 spies who went from Moses into the Promised Land, five men were sent to head far north to find a place to live. One of the first regions they would go through on their journey was the hill country of Ephraim …

So they entered the hill country of Ephraim and came to the house of Micah, where they spent the night.

Let me share today the same illustration I used on Sunday to describe what is happening here. This is like some people from Montgomery County, Maryland, being tired of living in the D.C. suburbs, sending some representatives north to explore if Maine might be a place they could live. Passing through the hill country of Ephraim would be sort of like these guys passing through Allentown on the way to the northern border of the country.

3 When they were near Micah’s house, they recognized the voice of the young Levite; so they turned in there and asked him, “Who brought you here? What are you doing in this place? Why are you here?”

4 He told them what Micah had done for him, and said, “He has hired me and I am his priest.”

5 Then they said to him, “Please inquire of God to learn whether our journey will be successful.”

6 The priest answered them, “Go in peace. Your journey has the Lord’s approval.”

On their journey these five men hear an accent they recognize as from where they’ve just come from. It is this fellow Jonathan. Surprised by this, they hear his story about what he is doing in being away from the place he more appropriately should be. What an opportunity for them to find out if God will bless their journey! There is no mention that Jonathan actually sought the Lord on the matter; it does not appear so. But, being a positive fellow, he assured them of blessing and God’s approval.

So the five men go to the northernmost borders of the Land, and come to what is essentially Caribou, Maine … in this story a place called Laish …

7 So the five men left and came to Laish, where they saw that the people were living in safety, like the Sidonians, at peace and secure. And since their land lacked nothing, they were prosperous. Also, they lived a long way from the Sidonians and had no relationship with anyone else.

The five research spies find a town in a fantastic location that is rich in natural resources, isolated and relatively safe, populated by people who were enjoying life without any alliances with other peoples … like the Sidonians – a city to the northwest of them that was just beyond the Promised Land. On one hand, these people were living the life of Riley; but on the other hand, their isolation made them vulnerable to attack.

8 When they returned to Zorah and Eshtaol, their fellow Danites asked them, “How did you find things?”

9 They answered, “Come on, let’s attack them! We have seen the land, and it is very good. Aren’t you going to do something? Don’t hesitate to go there and take it over. 10 When you get there, you will find an unsuspecting people and a spacious land that God has put into your hands, a land that lacks nothing whatever.”

11 Then six hundred men of the Danites, armed for battle, set out from Zorah and Eshtaol. 12 On their way they set up camp near Kiriath Jearim in Judah. This is why the place west of Kiriath Jearim is called Mahaneh Dan[c] to this day. 13 From there they went on to the hill country of Ephraim and came to Micah’s house.

So the Danites determine to make Laish their own, to attack it and claim it. They put together a large force that heads north, once again passing through the area in Ephraim where Micah and his precious personal pet priest Jonathan lived.

14 Then the five men who had spied out the land of Laish said to their fellow Danites, “Do you know that one of these houses has an ephod, some household gods and an image overlaid with silver? Now you know what to do.” 15 So they turned in there and went to the house of the young Levite at Micah’s place and greeted him. 16 The six hundred Danites, armed for battle, stood at the entrance of the gate. 17 The five men who had spied out the land went inside and took the idol, the ephod and the household gods while the priest and the six hundred armed men stood at the entrance of the gate.

18 When the five men went into Micah’s house and took the idol, the ephod and the household gods, the priest said to them, “What are you doing?”

19 They answered him, “Be quiet! Don’t say a word. Come with us, and be our father and priest. Isn’t it better that you serve a tribe and clan in Israel as priest rather than just one man’s household?” 20 The priest was very pleased. He took the ephod, the household gods and the idol and went along with the people. 21 Putting their little children, their livestock and their possessions in front of them, they turned away and left.

As a warm-up exercise for conquering Laish, they hear about the good luck charms within the shrine of gods and objects in the home of Micah. So they decide to steal them. At first, Jonathan protests … that is, until they make him an offer he can’t refuse. This is a mega-promotion, from serving a family as priest, to being the priest over an entire tribe of Israel – the Danites. This would be like being a bookkeeper for a local gas station to being offered the job as Chief Financial Officer of Exxon.

22 When they had gone some distance from Micah’s house, the men who lived near Micah were called together and overtook the Danites. 23 As they shouted after them, the Danites turned and said to Micah, “What’s the matter with you that you called out your men to fight?”

24 He replied, “You took the gods I made, and my priest, and went away. What else do I have? How can you ask, ‘What’s the matter with you?’”

25 The Danites answered, “Don’t argue with us, or some of the men may get angry and attack you, and you and your family will lose your lives.” 26 So the Danites went their way, and Micah, seeing that they were too strong for him, turned around and went back home.

Micah and his mighty men … well, maybe not so mighty … went after the Danites to retrieve his possessions. Catching up to them, Micah quotes Elvis and says, “There goes my EVERYTHING!”

Ah … Micah my man … if your everything (idols) could be taken, doesn’t that mean that they really aren’t very powerful to help you out?

Ah … Danite dudes … if you think these gods are going to help you out, why weren’t they strong enough to keep you from stealing them? They sound defective!

27 Then they took what Micah had made, and his priest, and went on to Laish, against a people at peace and secure. They attacked them with the sword and burned down their city. 28 There was no one to rescue them because they lived a long way from Sidon and had no relationship with anyone else. The city was in a valley near Beth Rehob.

The Danites rebuilt the city and settled there. 29 They named it Dan after their ancestor Dan, who was born to Israel—though the city used to be called Laish. 30 There the Danites set up for themselves the idol, and Jonathan son of Gershom, the son of Moses, and his sons were priests for the tribe of Dan until the time of the captivity of the land. 31 They continued to use the idol Micah had made, all the time the house of God was in Shiloh.

The Danites are successful in their attack and conquest. They establish their tribal home there, which would exist for generations. Naming it “Dan,” it would be the northernmost establishment in Israel. Throughout the Old Testament you read the phrase “from Dan to Beersheba.”  This was the OT writers’ way of saying “from the farthest north to the deepest south” … or like saying “from Caribou to Key West.”

And then we get to the climatic purpose of the story being told:  Jonathan is named, it is revealed he is the very grandson of Moses, and the generations of his family would lead the Danites in a pagan worship of idols for generations that would rival the true work and worship of the God of Israel. Unbelievable.

This was a long story to tell, and let’s just make one point here now. Where do you see anywhere in this story where anyone at all has a moral compass? Where is anyone even trying to obey God and live in accord with his covenantal word and law?

But that is how most people honestly live. They are like being on a raft in the middle of a large body of water beyond view of land … and without a compass. Where are they drifting? Toward land? Away from land? Toward danger? It would be nice if an albatross or something would fly by and drop a compass and map upon them.

Since we have a compass and map for life – the Scriptures – why would we allow ourselves to just drift?  Don’t be a dope and do that.

 

 

 

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About Randy Buchman

I live in Western Maryland, and among my too many pursuits and hobbies, I regularly feed multiple hungry blogs. I played college baseball, coached championship cross country teams at Williamsport (MD) High School, and have been a sportswriter for various publications and online venues. My main profession is as the lead pastor of a church in Hagerstown called Tri-State Fellowship. And I'm active in Civil War history and work/serve at Antietam National Battlefield with the Antietam Battlefield Guides organization. Occasionally I sleep.

One thought on “The Lack of a Compass Leads to Drifting (Judges 18)

  1. I just read something interesting and I was wondering, it it was appropriate to tie what I just read in with this blog article. After some pondering I found a connection. Here goes…

    You’ve so far covered this story from the side of Danites as well as the side of Micah and of Jonathan.

    Recall that Joseph “acted” suspicious to his brothers who came to Egypt to buy grain and accused them of coming to spy out the land. He imprisoned them for a time. Also the people of Jericho tried to seize the two spies sent to Jericho who stayed at Rahab’s house.

    The Danites “went on to Laish, against a people at peace and secure. They attacked them with the sword and burned down their city.”

    I’m not looking at this from a perspective of military defense or of welcoming others coming in … but the perspective that is striking me today is that people may have no idea that disaster is about to befall them.

    Now, I’m not saying this to argue that disaster is imminent but I am arguing that people in the US tend to think that things are fine, “peace, peace” though things are crumbling rapidly.

    I’ll just copy a few lines from this link.

    http://www.realclearpolitics.com/video/2016/07/30/russia_expert_stephen_cohen_trump_wants_to_stop_the_new_cold_war_but_the_america_media_just_doesnt_understand.html

    “Stephen F. Cohen, professor emeritus of Russian studies at NYU and Princeton, spoke with CNN’s ‘Smerconish’ Saturday morning…”

    He said to the CNN host,
    =========================
    if I were to write your headline for you today, I tried on the way down here, I couldn’t fit it on the front page, but it would go like this:

    “We’re in a new and more dangerous Cold War with Russia.”

    We’re approaching a Cuban Missile Crisis nuclear confrontation with Russia, both along Russia’s borders and possibly over Syria. There is absolutely no discussion, no debate, about this in the American media…
    =========================

    An expert on Russia, a professor at two universities says we are now in a “more dangerous Cold War with Russia” and “We’re approaching a Cuban Missile Crisis nuclear confrontation with Russia … There is absolutely no discussion, no debate, about this in the American media…”

    Ah … Americans have your prophets in the media … the modern day reporters lulled you to sleep?

    But I am not asking Christians to turn to leaders for guidance but rather to turn to God. We are to pray for leaders.

    You wrote, “we have a compass and map for life – the Scriptures.”
    Scriptures are full of warnings to complacent people that disaster is coming upon them.

    People were nervous during the Cold War and especially the Cuban Missile Crisis. Now as this expert wrote “We’re in a new and MORE DANGEROUS Cold War.” One of the most dangerous moments of the Cold War was the Cuban Missile Crisis. The expert warns “We’re approaching a Cuban Missile Crisis nuclear confrontation with Russia…”

    What should normally happen in such stressful times? People should pray and take care. Instead we are in total denial and we follow people with hardly any morality.

    “In their greed these teachers will exploit you with fabricated stories.” (2 Peter 2:3 NIV)

    That scripture has been fulfilled with religious televangelists in the past, media people, and politicians too.

    We are in a very corrupt generation.

    ==========================================================
    They say to the seers, “See no more visions!” and to the prophets, “Give us no more visions of what is right! Tell us pleasant things, prophesy illusions. (Isa. 30:10 NIV)
    ==========================================================

    The generation alive today has been collectively voting in people who lower taxes, increase government handouts, spend lot’s of money on military and wars all of which entails what Thomas Jefferson warned about repeatedly as a problem with democracy. “Generational Theft”
    Everything costs money. We are all seeking government help in lowering our interest rates and debts on houses and student loans … and then pile the debt on the next generation.

    Each trillion dollars of national debt corresponds to about $3,000 of debt for everyone in the US. Since the debt is near 20 trillion, each person’s share of the debt is $60,000 in the US.

    Worse than the debt and possible nuclear war is the complacency and total blindness. Corporate media feeds feel good stories “pleasant things” and people have insufficient humility and insufficient love in order to do anything about serious things.

    The people of Laish were alive, prosperous in a good land, at peace and secure and had no idea that disaster and death were right around the corner. Now many other stories in the Bible talk about the disasters that later fell on the Israelites … but that would be for a different sermon series!

    Could we stomach a sermon series on the book of Lamentations and other disasters? There are some good lessons for us in there too?

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